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Time of Death Preparation

About a year ago, I was requested by a yogi-friend of mine to provide a yogic technique (kriya) which would cause a student-yogi to transfer consciously to a higher dimension at the time of death. I did not respond to the request, except to say that it happens as a result of completing the life mission of the physical body. If there is untimely death, then it will not happen because the mission-energy in the subtle body which was there as the basis of the creation of the new physical form, was not exhausted and hence the completion-releases would not have occurred and that would deny the student the right to use those death-liberating kriyas.

 

This might sound like gibberish, yogic high talk, and yogic excuses but actually this is the truth of the matter.

 

Incidentally some months after asking for those technique, this student passed from his body. I saw him recently in the astral world. Even though deceased physically, he still has some mission-energy from his recent physical form which is not exhausted. That energy has to be dissipated. It motivates him to be concerned about physical history. Thus even though he is departed, still his attention is focused into the physical side of existence for particulars in history through influencing others in his ideas and trying to cause certain outcomes of circumstances to happen.

 

Just imagine yourself, for that matter, imagine me, Michael Beloved, to be in a predicament like that where after being forced from this body, being ripped away from history. and having no direct physical say into anything, I became preoccupied with influencing physical outcomes.

 

Suppose then I am thinking of who will marry my daughter? How many children my son will have? How a spouse of one of my children became unfaithful? Which college one of my grandchildren will attend? How much more income one of my nieces makes? And so on…… Can you imagine me thinking on this hereafter?

 

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The first part of the death kriya is to complete the mission-energy for which you took this present body. This mission-energy does not have to be objective to the mind. It does not have to be verbalized coherently even. All of that does not matter. All that is important is that, willy nilly, by hook or crook, the energy of it is exhausted. Once you exhaust about 85% of the mission-energy, you can begin to practice this kriya.

 

As it is with everything yogic, there are subsidiary practices which one must master before one can effectively do the kriya. In this case along with exhausting the 85% or more, one must have already done the conventional kundalini yoga to proficiency which means that the kundalini abandoned its residence at muladhara base chakra.

 

Once the 84% of the mission-energy is exhausted by physical activities which correspond to that energy, there is a feeling during meditation that this is done and that is done. The center of the subtle body takes on a floatation light-weight energy.

 

The ascetic tries to encompass this energy so that he can lift it up through the trunk of the subtle body. At this point, there will arise a need to locate the various sensual energies and their sense organs in the subtle body, to pull these into the central part of the subtle form. The yogi will spend days, weeks or even years doing this to complete the practice. There is a verse from Bhagavad Gita which is relevant:

 

शरीरं यदवाप्नोति

यच्चाप्युत्क्रामतीश्वरः ।

गृहीत्वैतानि संयाति

वायुर्गन्धानिवाशयात् ॥१५.८॥

 

śarīraṁ yadavāpnoti

yaccāpyutkrāmatīśvaraḥ

gṛhītvaitāni saṁyāti

vāyurgandhānivāśayāt (15.8)

 

śarīraṁ — by body; yad — which; avāpnoti — he acquires; yat — which; cāpi — and also; utkrāmatīśvaraḥ = utkrāmati — departs from + īśvaraḥ — master; gṛhītvaitāni = gṛhītvā — taking + etāni — these; saṁyāti — he goes; vāyuḥ — wind; gandhān — perfumes; ivāśayāt = ivā — just as + āśayāt — from source

 

Regardless of whichever body that master acquires, or whichever one he departs from, he goes taking these senses along, just as the wind goes with the perfumes from their source. (15.8)

 

 

This verse, simple as it may sound, has within it the kriya described above which is that the spirit should get ready for departure from the body by collecting the sensual energies, just as a man who will soon migrate to another country gathers his documents and important attire when it is near to departure.

 

The yogi can either collect his sensual energies or have nature collect and compress them for him. But it is preferred that he collects them through mystic yogic process.

 

Should the yogi gather the sensation in a particular format?

 

Would the sensations be in a liquid or jelled astral energy form?

 

Where would these sensations be located?

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