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Portals in any Direction

Portals in any Direction

The idea that there is only one way to see into higher dimensions, especially to see into the chit akash sky of consciousness, is not a valid statement. Some kriya yoga sects give the third eye as the location where one may access the chit akash and any other wonderful realms or dimensions. In the Bhagavad Gita, the center of the eyebrows is mentioned.

स्पर्शान्कृत्वा बहिर्बाह्यांश्

चक्षुश्चैवान्तरे भ्रुवोः ।

प्राणापानौ समौ कृत्वा

नासाभ्यन्तरचारिणौ ॥५.२७॥

 

sparśānkṛtvā bahirbāhyāṁś

cakṣuścaivāntare bhruvoḥ

prāṇāpānau samau kṛtvā

nāsābhyantaracāriṇau (5.27)

sparśān — sensual contact; kṛtvā — having done; bahir = bahiḥ — external; bāhyāṁś = bāhyān — excluded; cakṣuścaivāntare = cakṣuḥ — visual focus + ca — and + (eva) — indeed + antare — in between; bhruvoḥ — of the two eyebrows; prāṇāpānau — both inhalation and exhalation; samau — in balance; kṛtvā — having made; nāsābhyantaracāriṇau = nāsa — nose + abhyantara — within + cāriṇau — moving

Excluding the external sensual contacts, and fixing the visual focus between the eyebrows, putting the inhalation and exhalation in balance, moving through the nose. (Bhagavad Gita 5.27)

 

However, Krishna made no statement stating that this was the only portal. I suggest keeping in mind that this is the conventional recommendation to be used during meditative focus. One should be aware of the fact that many other locations may give access to the chit akash.

For that matter, during meditation at any moment, there may be a spontaneous involuntary access which is not the third eye. The intellect can give access. The special location itself can bore through from the spiritual side to this side into the mind space of the yogi.

When this happens usually the chit akash is seen as a blinding light, not like sunlight but like intense moon light with or without a cooling bliss aspect. It can last for a single second or more.

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Replies (2)
    • Interesting!

      Invision 18-20 talks a lot about this. 

      There are few records in Invision that Chitakash can be moonlight, twilight, and also rare yellow or sunlight range. 

      • I very much appreciate the use of the term “Portals”!In accordance to Time, Place and Circumstance.

        I feel that it is an “upgrade” of the typical expected terminology. By the next generation or so, individuals who will come upon InSelf Yoga site will certainly relate better to more contemporary lingo, to the exception of the Sanskrit (or scripture) expert. These are the terms we use in school and in ordinary contemporary life, not the traditional more accurate and contextualized terminologies.

        I feel that eventually accuracy and sense of tradition will need to become secondary to the impetus of relating to the current audience versus that of bygone Vedic times, when folks organically connected with such antiquated terminologies, in their own times, and when yoga apparently only existed in the Indian context. After all, personal individualized experiences, we hold paramount can only be best described and communicated in relatable terminology.

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