Kundalini Burst Everywhere
Traditional kundalini burst is through the spine into the brain, a route through sushumna nadi and then going either to the third eye or the crown chakra or to both simultaneously. This may push the self into the brahmin effulgence with the crown chakra being experienced as sheer blissful light, shimmering with tremendous spiritual energy, which is free from lower energy.
Besides that there is cell kundalini with limited burst here or there in the psyche, where a group or bunch of subtle cells exude their kundalini energy with a bliss aspect. This is like frosty ice crystals forming together in a fjord, where they cling together and express a bunched coolness. In some experiences this is like dry mint or warm/cool mint.
If the ascetic masters sushumna nadi kundalini rises which occur daily for a time, for years, say for at least three years, then cell kundalini will be experienced, whereby the sushumna nadi rises rarely happen because that central spinal channel, remain open always and it is not required to push kundalini through it to blast out its dense astral energy.
Regular experiences with cell kundalini graduate to full subtle body kundalini burst where the emphasis on bliss energy up the spine into the brain or in certain bunched areas, do not occur. Instead the entire subtle body is experienced with a kundalini burst in every part of it, including the arms, forearm, hands, thighs, legs and feet. This is felt with bliss force evenly distributed through the entire subtle body with no stress on any chakra or nadi. At first when experiencing this, the ascetic is not sure where to focus. That is due to the even distribution of the energy, where no single part of the psyche has more sensation than any other part.
Each cell makes a dash as if it runs away from itself but its scattering of energy only gets so far away from the cell and then it remains there like a tethered horse which can only go a certain distance from a post to which it is tied. It dashes for about 3 or 4 psychic inches and finds that it can go no further.
In this entire subtle body kundalini expression, the locks (bandhas) are irrelevant on the physical level. They are held on the subtle plane only with the physical body holding partial locks all by itself with no focus on that by the ascetic.
The energy in the psyche which formerly was restrained for compliance with Patanjali Mahayogin’s stipulation for restraining the operations of the mento-emotional energy (chittavritti nirodhah), remains in the psyche on its own accord without no interest to course outwards into the physical or subtle worlds. Hence the yogi gets the full pratyahar sensual energy restraint complete without even making an effort to restrain the senses from their outward or inward self-destructive courses.
This experience is that of the subtle body on the planet of Brahma (Brahmaloka/Satyaloka), where the body is celibate even without the person being determined to be celibate. There is no effort to be without sexual interest in the way of human beings and mammals. Instead the body itself has no interest because it is bliss saturated and does not rely on genitals or any other organ for spectacular bliss feelings.
