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Free Will???

Free Will???

Rishi Singh Gherwal, a deceased yogi, who is the teacher of the person whom I first began learning yoga postures and meditation from, recently spoke to me about several topic regarding rebirth as someone’s infant. His interest in this concerns the conditions under which a yogi would take an embryo and as to what would happen during the child dependency years.

As it is most countries accept eighteen years of age as the time when a child of parents is on his/her own. This means that until that person reaches the adult status there is limited independence.

Rishi said this.

“Naturally a yogi would prefer to take a body from yogi parents. The advantage is that in the very beginning of the body, one would be exposed to yoga practice instead of being trained into another lifestyle which might cause one to regress in spiritual aptitude.”

During a meditation session on March 3, 2020, Rishi spoke about this. Soon after he said this, he fished through one of my memory chambers. I looked while he did this. He pulled out two package memories. One was when I was in the Philippines in 1970. The other was when I had a vision of the Supreme Being Krishna as a bliss yielding spiritual body person.

Regarding the Krishna encounters, he expressed surprise and felt that I was favored in that regard. “This,” he said, “is comparable to what Yogi Markandeya experienced when he saw the divine boy on the cosmic sea. This is special. What a favor he bestowed on you! I wonder why! Why not someone else? Why not me? Why not he?”

When he said this, he pointed to Arthur Beverford who was astrally present during the breath infusion session prior to the meditation.

Regarding when I was in the Philippines in 1970, he said this, “O yes, how does that happen. What are the details when this is rendered into it fragments? Why the urge to be with the opposite sex? Where is the free will in this? Is there an urge and then there is free will to follow the urge or to deny it? Or is the free will within the urge where the free will is made to contribute to the urge?”

He laughed. He said this, “Free will? What nonsense? Where is it in youth when there is the sexual urge and other desire force which control the psyche and which conscripts what people call free will. I think there is confusion where people feel that because there is something in the psyche which may be identified as free will, they think that it is a selection feature or mental independence. Nonsense! Let them prove it by sorting it from the compulsions which commandeer the psyche in youth.

“Free will is merely an energy like a fiber in a fabric. But the fiber can only resist when it is allowed to. It can only cooperate when it has to. This is based on the energy it is influenced by. It does not, it never does, stand on its own. It is always under an influence.

“His mother wanted him to go to school. He refused. She had no means of compelling him. Thus, he did not go. Does that prove free will?

“Is there an influence under which the boy rendered the resistance. If there is, free will is meaningless. Or it means that under another influence one decides not to do what one is being compelled to do otherwise. The only way free will would be valid is if there is no other influence.

“One who makes a decision between two or more alternatives is not free unless he/she makes that decision without being influenced by either one of the alternatives. The second another influence is there, free will has no meaning. Then it is compliance with one influence and by such compliance one avoids the other influence.

“A yogi should study how in youth, he/she was influenced for sex desire for instance. Was that based on free will? I mean the inner urge for participation in sex interplay. I do not mean external theatre of this. But even that external action is force or to put it palatably induced by some influence.

“When you were in the Philippines, I noticed that your so called free will was like a fiber in the fabric of your psychological needs. It was never separate. It was just a strand in the fabric of emerging desires. What was free about any of it?”

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Replies (1)
    • This is the context of free-will more so for those who are inSelf Yogis.

      By compliance, one attains this absolute free-will, (or freedom?)

      The core-self can only ultimately benefit from such near-absolute freedom,

      not a relative one that only affords a false sense of free-will, which is relative to all other circumstances and things.

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