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Family Life without Sexual Intercourse

In the astral world, I was with Sir Paul Castagna (deceased), where he was married to 61 persons. He was the sole husband of these females. At first we were at the residence of a man whose astral body looked similar to someone from India. The man has 61 children. The youngest was about 13 years of age. None of these children were birthed through the usual female body expulsion process of mammal babies.

 

In the astral world one can have children even without having a sexual partner and without any type of birthing process. While I was in that place, I decided to check on how this man got these 61 children. When I checked using a clairvoyant power of the subtle body, I found that they were all deceased people who left their bodies in youth for one reason or the other. These persons left the last material body feeling unfulfilled in terms of being parented (nurtured) sufficiently by a father.

 

Somehow that man attracted these entities to him and had that father to child relationship which kept them by his side. However after some time they wanted to be married. They lost the attraction to this astral father figure and wanted a husband figure on the astral side

 

As to the sex of these persons, astrally they were of neutral sex, so that they had no romantic feelings. Imagined being married to one or more persons who have no idea about sexual pleasure or shared romantic notions, whose feelings of love are like that of prepubescent children.

 

 

Sir Paul left that place with those 61 wives and shifted to another astral place where he has a spacious estate. After that I returned to my material body.

Replies (1)
    • The very situation of family life without sexual intercourse is a sign of notable advancement. This is based on accumulated interaction with the material energy and then continued interest in development of the self in the subtle realm.

       

      I am forced to take a close look at the expressions and manifestations of the interest energy of the individual. These are always running concurrent to his or her desire or performance of kriya practices. It seems that so long as the self is existing in a particular medium, it has to resort to acting within environment, by impulsion.

       

      In this situation the developmental level accessed by dint of practice is allowing realization of personal proclivity in a certain way in the subtle world; this is identical to the process in the physical real. Even though there may be endeavor to care for and see to the higher welfare of associations, each individual member involved also carries their personal tendencies and will be prone to further development according to natural setting.

       

      All along the subtle associations and thanks to the clairvoyance depiction, the laws of universal attraction are clearly illustrated. It is also visible that this law is whimsical and transient, as observed from just one side. Another conclusion is that desires may be fulfilled in very alien settings and according to non-anthropomorphic norms. Where there is will there is way, so hopefully I will have the will for continuing forging the interest of the self concurrently to the realizations of the other desires when and where they cannot be eradicated, and must be gradually chipped away at, whatever the environment. 

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