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Ancestor / Thread the Needle Influence

Recently in an astral encounter with one of my ancestors, I got an instruction from the deceased person to thread the needle. This is a coded message meaning that I should hook myself through the energy of that ancestor and then enter into the psyche of would-be parents, then depart but leave the hooked energy in the would be parents, who would then become the parents of the said ancestor.

 

This type of psychic action done on behalf of ancestors may cause an ancestor to get a body in a family to which the agent who treaded the needle has some influence.

 

Mostly, sexual activities, romance and such notions of human beings are composite energies but the human can hardly realizes that due to lack of objectivity in the circumstances. Invariably sex activities while using a physical form has little to do with the partners who are sexually engage but that does not mean that the partners may know this. It is hardly likely that they would.

 

If I succeed in this thread-the-needle action, then a set of would-be parents would feel sexually inclined towards each other for no reason at all, just like that spontaneously. This feeling would then overpower the psyche of those two people and cause a sexual relationship which might yield an embryo for the ancestor who begged me to render assistance by threading the needle.

 

Should I refuse such ancestor’s request?

 

What do you think?

 

What would you do?

Replies (2)
    • NOTHING IS FREE in the material world. For the time being, something appears to be free but in the long haul everything has to be paid for if one is in the vicinity where the energy of the initial act was performed. This is enforced by material nature which does not care anything about promises or selfless acts. The actor can give away his or her returns when nature feeds them up but the returns will come, both the desirable and undesirable ones.I usually try to help the ancestors because it is foolish to stand in their way. Somewhere in the Srimad Bhagavatam, Shuka the son of the writer of the book, said that the dead are more powerful than the living. Considering that it is best to cooperate with the dead if one can, because their supernatural reach could very well become the cause of one's undoing.For yogis however, the best thing to do is to not been seen or recognized or even be remembered, because as soon as one registers presence, one has to act in one way or the other, to support this one or that one, which results in the happiness of this one and the distress of this other one. Absence from the premises, if one can achieve that, is the best action.
      • Clarification about this information:one has to act in one way or the other, to support this one or that one, which results in the happiness of this one and the distress of this other one.If one helps an ancestor effectively it may mean inconveniencing the parents-to-be with the responsibility for children. Some modern parents feel constrained by having to raise progeny and a sourness emanates from them when they are caught in a situation with a successful pregnancy. The ancestor becomes happy because of getting a body which relieves the frustration of having to be locked out of physical existence but the parent(s) is held fast by the obligation which puts a choker on the fulfillment of desires. Some parents feel trapped because they want to get another partner but a child on the scene is a dead weight on such desire.In another scenario, one ancestor might be assisted and another one may be denied. The assisted one gets happy and the denied one turns a sour face. A yogi because he or she can see these hereafter people, must deal with these pleasant and unpleasant energies.Invariably in the material world if one assist one person, some other person gets pissed off about it.
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