Yogi as Observer or Exploiter

That energy which creates a bliss aspect is therefore intrinsic to the psyche and, for all intended purposes very dear to it. That energy makes it so that any and all experiences can be enjoyed, appreciated and pursued. That energy I am assuming is a pillar of the creative material existence itself, and it may even be akin to who is commonly referred to as Maya Devi; for providing material endeavors and their pursuit the ultimate cloak of concrete reality.

Whence the psyche has been efficiently infused, then the energies available within are of a different and higher quality, with hopefully or possibly no heavy or negative elements. In addition, the senses are also positively infused and will readily present higher grade energies that are also therefore made available in the psyche at such times.

Even the life force will be contrived to produce less negative materials to the intellect organ, through which the core-self normally accesses the energies. The core-self is in a position to observe such different energies, but as it does so through the sense of identity, it also can get satisfaction from the presentation beyond just mere observation.

The energy accessible from adequate pranayama practice can serve as a propelling and a maintaining basis for the appropriate environment in the higher meditation. The yogi can use the opportunity to more effectively turn towards higher dimensions of contemplation, above and beyond any ordinary types of enjoyment.

It can be inferred that a certain subtle aspect association could also be discussed in this unusually challenging question to address. A key issue with associations is ultimately exposure to external energies coming from others, but in the end also presented by and through the same buddhi organ, for the core-self to consider. Therefore, when the ideal inSelf Yoga psychic environment is attained within the head, the yogi would be in a dimensionally positioned to associate with higher yogis correspondingly.

It is also possible, by extension to appreciate in this connection RishiDeva’s rejection of Shakti-pat transference of spiritual energy as a means of any practical spiritual elevation. As specified by Pranajogi, an efficient pranayama session is a primary requirement. The psyche’s content energy, the senses to include the intellect organ all have to become sufficiently affected in order for the core-self to access the proper environment to exploit in order to observe into the transcendental.