Where is This Place / Kva Lokam

I wrote books, taught and published online, much information about kundalini yoga and meditation, and yet, there is more to declare. The best I could do is to make sure that everything discovered or revealed is gifted as a literary record. More and more is given which is based on my practice in this current life. I translated and commentary on some of the major texts from India on these subjects.

Recently on the astral side (today is September 28, 2018), Yogeshwarananda informed me that a yogi should make sure that the mind notes what happens during breath infusion and meditation. Otherwise progress will be slow because of the mind’s failure to note the experiences in detail. One way to test this is the check during meditation to see if the mind recalls the states attained during the breath infusion session which was practiced just before.

Usually the mind has little or no recall. This is due to the fact that the mind is not as interested in higher states as it is in physical experience. During meditation the mind may easily recall something which happened previously in the physical world but it may be hard set to hash over transcendental states. To change this a yogi should make every effort to mentally note the transcendental experiences during breath infusion and meditation.

A yogi should identify which levels or dimensions he reached during breath infusion and meditation, even if such contact with higher planes, occurs only for split seconds. He should ask this question during assumption of higher levels of consciousness:

Where is this place?

Or

Kva lokam?

What environment is this?

Who lives here?

Am I alone here?

Except for feelings, do I lack sensual perception here?

How can I resume contact after this experience ends?

During one breath infusion there was a bliss energy which saturated the psyche, the subtle body. It had a mint pepper bliss energy sparkling in the trunk of the subtle body. This was contact with the Tapaloka celestial place where yogis who master the pratyahar sensual energy containment practice may go as permanent residents after losing a physical form.

A yogi should know which bliss state corresponds with which level of consciousness, whether it be the celestial heaven known as Swargaloka, the siddhaloka place, the Maharloka place, the Janaloka place , the Tapaloka place or the Satyaloka/Brahmaloka places.

This is the way to check on the attainment which may be realized after death of the physical system. A yogi can rate the progress in that way and does not have to hope about the hereafter destination.

For instance when doing breath infusion during kundalini yogi, a yogi may experience his self being a spread golden light energy which is on a plane of consciousness where there is golden spiritual light in all directions. This is an experience as being spatially existing in the brahman effulgence. I yogi can study this experience repeated by raising kundalini on a daily basis. This will give the yogi clarity about that level of consciousness.

The higher locations below the brahman effulgence which are listed as Swargaloka, Siddhaloka, Maharloka, Janaloka, Tapaloka and Satyaloka/Brahmaloka are accessed by a yogi through vision into those domains or by compatibility energy in the psyche of the yogi. Either of these would allow access and let the yogi understand the feel for these sublime locales. These have specific bliss saturation feelings for all residents there. A yogi may either penetrate into or be penetrated by sublime bliss energy from those places.

Beyond the brahman effulgence is the chit akash sky of consciousness. A yogi may access that either by being allowed to penetrate or by those energies suddenly and inexplicably rushing in through an opening in his psyche. Any experience of this nature should be noted by the yogi and remembered, even if it last for split seconds only.

A moment of sexual love may be cherished for years by a person. It may be recalled repeatedly, where its memory is relished again and again. Sublime states should be given the same obsessive contemplation. One Buddhist practitioner explained to me that this should be discouraged, that a yogi should dismiss such experiences and aim for blankness of mind. I wish to clarify that inSelf Yoga™ is different. There is a value for blankness of mind which is that it is necessary as a staging ground for reaching the higher dimensions where one would be with sublime people in a sublime world. In the gap between here and there, there is blankness of mind but the blank state is not the objective. The aspired for destination is the highest level of social environment one may reach either in the subtle body or in the spiritual form.

Idealism has no place here. The realistic attainment is to transit to a place where sublime people inhabit already, not a no-man’s land or a blank void situation which is devoid of associations.