Time as presented by Buddha
There is some idea of how Buddha regarded time, as to its past and future. This is from Buddhist Dictionary by Thera.
- KAPPA, Skr. kalpa. 'World-period', is an inconceivably long space of time, an aeon, This again is subdivided into 4 sections: World dissolution (samvafta-kaP.pa, dissolving world), continuation of the chaos (sarhvaua-!fhiiyl), World-formation (vivatta-kappa), continuation of the formed world vivatta-tthiiyl.
- "How long a world-dissolution will continue, how long the chaos, how long the formation, how long the continuation of the formed world, of these things, 0 Monks, one hardly can say that it will be so many years, or.so many centuries, or so many millenniums; or so many hundred thousands of years" (A. IV. 156). A detailed description of the 4 world periods is given in that stirring discourse on the all-embracing imper manence in A. VII. 62.
- The beautiful simile in S. XV 5 may be mentioned here: "Suppose, 0 Monks, there was a huge rock of one solid mass, one mile long, one mile wide, one mile high, without split or flaw. And at the end of every hundred years a man should come and rub against it once with a silken cloth. Then that huge rock would wear off and disappear quicker than a world-period. But of such world-periods, 0 Monks, many have passed away, many hundreds, many thousands, many hundred thousands. And how is this possible '! Inconceivable, 0 Monks, is this Sams!ra. (q.v.), not to be discovered is any first beginning of beings, who obstruc ted by ignorance and ensnared by craving, are hurrying and hastening through this round of rebirths."
- Compare here Grimm's German fairy-tale of the little shepherd-boy; "In Farther Pommerania there is the diamond-mountain, one hour high, one hour wide, one hour deep. There every hundred years a little bird comes and whets its little beak on it. And when the whole mountain is ground off, then the first second of eternity has passed."
