Siddha Procedures Released

Over the past six years and even prior to that, I released several kriya techniques which are unknown in the human world. Many of these procedures are being jotted down for the first time in the English language and are first being put into print by anyone in the recent history.

Recently, I was instructed by Srila Yogeshwarananda to release some kriyas which previously were unknown and were secretly kept by very advanced ascetics. The reason for the secrecy was not to bar anyone from this information. It was because these methods are usually used only by persons who have a subtle body but no physical form and who are practicing in the siddhaloka places, for completion of austerities before going on to the highest of the psychic locales in the material energies. In the Vedic system such places are known as janaloka, maharloka, tapaloka and satyaloka or brahmaloka.

If an ascetic can transfer to siddhaloka after the physical body dies, then if he or she continues the practices, that person can journey higher and eventually get to the brahmaloka places which in comparison to what we know now are spiritual places.

They are many clowns who prank up and down and do not subscribe to the kriya processes. They feel that the ashtanga yoga system described by Patanjali is bullshit. However their idea that they can move from this earthly level to the spiritual world is questionable. They may as well continue enjoying that idea mentally because what they imagine is the only spiritual world they qualify to reach.

Arjuna, the famous warrior prince, first student of the Bhagavad Gita, did not go directly from physical existence to the spiritual world. It is questionable that anyone else will do so. Hence we take the precaution to at least get to the siddhaloka places. For this we may if we are lucky do kriya procedures which yogis who are in the siddhaloka place do currently. Some of the energy from siddhaloka penetrates into this human world and inspires such practice while we use a material body.

Some of the practices which I describe from time to time, are not done on the earthly planet usually but rather are done after the yogi leaves the body finally and gains rebirth-resistance protection of a mahayogin. However if one can get such protection before leaving the physical form finally, then one can while using a physical body do these very advanced practices.

One such procedure was shown to me recently by Srila Yogeshwarananda. This is part of the buddhi analytical orb reorientation practices. It has to do with controlling the sensation energy feeding of the buddhi orb. To understand this one must first practice breath-infusion to such an extent that one gets direct insight into the way the kundalini creates sensation.

From birth one is given the sensation-seeking mentality but only for enjoyable sensations. Children have it. Adults exploit it. The elderly long to have it just as they did when the body was in the glory of youth. Because the entire psyche chases after the desired sensations, it is difficult to sort what the sensations really are, how they are generated, how they are enjoyed or consumed and how they convert into what is undesirable on the emotional level.

After doing kundalini yoga for some years, or even some lives, a student will get some direct insight into how the kundalini operates and how it creates sensations which are sought after by the entire self. Sooner or later the self has to be partitioned or sorted. It is actually partitioned but that is not realized initially because the person considers itself to be whole composite without understanding its adjuncts and their specific functions.

Some students meditate day after day, or they feel they are meditating, and yet they do not experience any distinction of the adjuncts or specific energies. People experiences themselves as one whole something, a person, a being. They usually cannot sort anything and do not know for sure if they are fragmented and sorted.

Kundalini yoga must be accomplished before one can appear in the siddhaloka places hereafter. One must know what the kundalini is, how it operates, what its routes are, what its tendencies are, how it can be aroused, how it can be directed to do what it normally has no interest in and specifically how it creates sensations of various types.

Once the kundalini is carefully discovered, the student should shift to the buddhi intellect orb, to discover what that is and how it operates. The control of the kundalini is done by control of the breath-energy through breath infusion. Once that is achieve, one can notice the attitude of the buddhi intellect orb towards the various types and levels of sensations which the kundalini emits.

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There is a flirtatious relationship between the kundalini life force and the buddhi intellect orb, which is similar to that between a woman and man who are sexually attracted o each other. In fact in the mind of living being this flirtation happens day and night with such force and fact, that if one were to observe it one would lose interest in the social play between men and women, because what they do is nothing compared to what is occurs in the love affair between the buddhi intellect and the kundalini life force.

Once a yogi observes this flirtation, the pratyahar sensual energy withdrawal practice is sealed. He loses interest in social affairs and sees even the social human interactions as being reminders of what is happening within the psyche. The love affair between the buddhi intellect orb and the kundalini life force is so strong that initially the yogi realizes that he (she) cannot breach it. It is marvelous how the yogi is unable to do this. That in itself is a magic topic.

Over time, however, following the instruction of great yogins, one can develop the power to break the attraction between the two adjuncts. When this happens one realizes that one has it as a task to feed the buddhi intellect orb with sensations. The question arises as to where to procure such sensations or how to take the orb to get these sensations.

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If you have a cow or bull, and if the animal is penned or fenced, it becomes a problem to provide hay for it. Where should you find such hay? How should you collect it? How much should be given to the animal? What is the best type of hay which you may procure?

To feed the orb, you must first acquire the sensations. It should be a type which does not cause the orb to behave badly, to do things which contravene the aims of yoga.

Try to do it!

Try to acquire the sensations during breath-infusion practice. Feed that to the buddhi intellect orb. Note the kind of sensations generated. Notice its effect on the orb?