Observation of the Intellect, Psychological Tool

Babaji Mahayogin suggests that a yogi should consider the memory as a means of controlling and monitoring the intellect. Handling the intellect by itself, is tricky. This is because it is subtle, not as subtle as the coreSelf but flimsy nevertheless. It is difficult to pin or grasp.

When however it is pointed to a closed or open memory package, its ability to grasp and display the content of the package or chamber, causes it to be less subtle. The coreSelf is able to handle it to observe what it illustrates, and even to shift it to other related memories. When doing this, the core can exercise some control over the intellect and it can assess the displayed memory. This can happen in slow motion which is useful since the rapidity of the intellect in flashing from one mental display, makes the intellect to be resistant to being controlled by the core.

Using a method which was introduced to me, by Babaji Mahayogin about a week ago, I entered some memories from the early part of this lifetime. These were memories between the birth of the body until it was approximately ten years of age.

In one shift, I was in a scene by a residence where I lived. Ahead of me for about one house lot, there was a donkey yard. One of the animals saw me. It glanced. It pitied me. It thought this.

“You are disadvantaged because you are the smaller of your species. They could take advantage of you. You were born recently. You do not understand how they control this place. I am also disadvantaged but I am the adult of my kind. But you, I pity your social position.”

The animal then looked away. This was a replay of what happened over sixty years ago in Georgetown, Guyana. Even though I was in the experience just as it happened so long ago, I had no power to divert it or to change any of it. When one relives a past circumstance in the mystic landscape, one does not have the power to change the events. In fact, the desire to do so, does not manifest. Instead, one can shift to another related scene.

Usually, one shifts to a related scene but without one requesting to shift and without one having a preference. The circumstance itself causes the shift. It has a relational energy which makes the links to the other scene which is looped or linked in some way, based on what happened somewhere sometime.

After hearing the opinion of the donkey, there was a revelatory energy which showed that when this happened, I did not know the translation of the donkey’s glance. The only coherent thing which I was aware of at the time, was the shift of the donkey’s attention by a slight turn of its head and its large eye peering at me. I was also conscious that the animal was a person just as humans are persons.

I was shifted, or my intellect was shifted, to another incidence, where I stood near another donkey when the body was about eight years of age. I stood close to donkey which was harnessed to a cart. The animal for its part was familiar with humans. It shifted its head slightly, so that it could see me as I stood near to its hind quarters.

I assumed that the animal considered that there was no reason to be excited. I was curious about the design of its hind quarters. I had a feeling to touch the animal. This was to feel the texture of its skin and hair. When I did so, suddenly and rapidly, the animal kicked me. I immediately moved away from it as the kick contacted my abdomen. It was painful. The pain of it was unusual. It was different to any pain which I experienced in that body so far.

The donkey for its part resumed its standing position near the cart, and it looked at me, as I moved away from its hind quarters. This happened at a slow rate of speed, so that it was in a slow motion reveal.

In relation to the intellect and the skill of controlling it by using these memory displays, the video of what happened so long ago is operated by the intellect which is the psychic organ which renders the reveal. A yogi must repeated enter into memories from the early phase of this life. He should begin with the events before the advent of puberty in the body.

While the experiences happen, he will become involved in the events but over time, practicing, he will shift to observing the actions of the intellect, as to its revealing powers, and as to its rate of display. Eventually, this will help him to use the intellect as a divine eye to peer into transcendence environments. There he will see aspects of the supernatural.