Intellect (Buddhi) Addiction

Much blame is assigned to the kundalini for its formation of sensuality and its enforcement in the use of the same. The core-self is more or less at the mercy of the kundalini and becomes addicted to sensations of various types. Some of these cause traumatic repercussions in the psyche. Some are much desired pleasures of a variety.

Despite the hype about the glory of the spiritual self. The plain truth is that it is a wimp. It is controlled by the psychic adjuncts and it is ever wanting to assign itself the profile of a god.

The kundalini however, though a culprit in the indulgence of the core-self, is still not the adjunct which digs under the skin of the self and causes the self not to have intuitive discrimination.

Discrimination when it is deliberate is one thing but it is useless during impulsive operations. For that one needs to have intuitive discrimination, or stated precisely, some type of instinct which kicks in and has accurate discrimination as its automatic application.

The psychic adjunct which is involved with discrimination is the buddhi intellect orb. This psychic organ has a major flaw which is that it is addicted to form-ideation. Strip away the material body, strip away everything in the subtle body except the head of that form, and you will be left with one type of material which mento-emotional energy.

Can you make the intellect become addicted to raw mento-emotional energy which has no color, form, format or idea-illustration?

The manufacture of sensation is done by the kundalini psychic life-force but this organism of material nature has no ability to present the sensations it creates to the core-self. It presents these to the buddhi which in turn reformats and puts style and color to the energy which is seen by the core-self as compelling ideas.

The buddhi intellect orb is always in a rush to drum up the idea-sensations so as to cause the core-self to remain under the spell of the kundalini. Can this process be disrupted permanently?