Deity Assisted Chit Akash Access
February 22, 2018
Chit Akasha Access
On November 17, 2006, in the communication Krishna said that it took him six months as instructed by Upamanyu Rishi, for him to switch over to the required insight perception to see Shiva. It was six months of mental silence with special procedures and with naad sound resonance being the foundational energy.
In the Shiva Purana it is related how Krishna was motivated by one of his wives named Satyabhama to appeal to Shiva for a son. Krishna wanted to talk to the deity directly and was advised by Upamanyu Rishi on how to do this.
On February 22, 2018, one day after finding a notation regarding this while I composed a book titled, Yoga inVision 5, I had another communication from Krishna where he confirmed that a practice I did at the time was the right method for accessing the chit akash. This practice was to be absorbed in naad in the back part of the subtle head and then to look forward into the spreading influence of naad. This gives a visual absorption of naad. The yogi holds the audial absorption and also holds the visual one.
Various lights and bliss energy contacts occur in the light energy rendering of naad. There are several visions available in this type of meditation. The one concerning naad is a switch which allows the yogi to remain in sound naad while simultaneously being absorbed in light naad with access to the high quality chit akash sky of consciousness. The yogi should practice regularly to attain steadiness in this practice.
On March 13, 2018, I received a correspondence from a devotee about the identification of a pair of Sri Sri Krishna Balarama deities. He wanted to know if I recognizes the deities. At first I did not recall those deities, for one thing one of the deities, the Sri Krishna was painted a dull black .
Since I could not recognize the deities, the devotee informed me that these were in the possession of a devotee who was (is) a dear friend of ours but who is now deceased. The fact is that I got those deities at the request of that deceased person whom I have not seen in the astral existence for some years now. I used to see him periodically but for some time I have no seen him.
I got those deities at his request and when I entrusted them to him, the Krishna was not painted black. In fact both deities, as I recall were shining gold because the brass had no tarnish.
However there is a person problem for me in the sudden appearance in a photograph which was sent to me to check if I recognize those deities, and that is the fact that the Krishna was painted black. Of course Krishna is known to be black in complexion. To be exact Krishna’s complexion is that of the flax flowers (अतसी atasi flowers). I know this because I saw Krishna’s spiritual form on more than one occasion in meditation. His complexion is deep deep blue if you could see it looking dead on. It is not black (shyama) as we use the term today. But of course in some dimension it is possible that he appears black as we use the term today but when one goes or is given access to the spiritual dimension, his complexion is the deepest possible blue that you might conceive of.
The sad part about this whole thing is that black paint color on the Krishna deity because on November 17, 2018 just short of four months ago, I had a communication with Krishna. I was working on a kriya or meditative procedure which is well known to yogi but which is difficult to do to completion because of lack of clarity in meditation and lack of capable yoga teachers. Suddenly during the meditation, I got the perception of Krishna but he was there ahead to my left floating about ten feet away, and his form was made of astral shadow energy which was grey black. I took note of that but then released myself from the notation because he said that the kriya I did at the time was the right process of gaining access to chit akash sky of consciousness and that it was the same process he used which Upamanyu Rishi described to him.
After he left, I was disturbed a bit by the grey black body made of opaque subtle energy but I again ceased thinking of it and did the meditation. I feel that the black paint of the Krishna deity was related to the grey black body and that Krishna may want the color changed and perhaps eyes and other select areas highlighted with appropriate. I will share this with the devotee who alerted me.
One other point which I would make is that deity worship is valid and gives results both for devotees of Krishna and for yogi-devotees of Krishna. But deity worship is not as essential for yogi-devotees as it is for devotees. The reason is that yogi-devotees have mystic perception and may access Krishna through other methods which do not rely on a physical process. It makes no sense to outlaw yogi-devotees but some devotee sects do so. It also makes no sense to discard or ridicule deity worship or to suggest that it is for neophytes. If indeed one is advanced then the deity may inspire. If one is not advanced the deity may inspire just the same.
