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Critical Energy Redirection

There is a critical energy in the psyche, an energy, which on every occasion, dissects incidences and forms conclusions about the same, regardless of whether the person has full or partial, true or untrue information. This energy always spits out a conclusion which is perceived by the core-self. Usually the core-self impulsively acts as indicated by the conclusion which it is shown in this way.

 

The meaning of this is that the core-self has to take responsibility for executing actions which it personally did not formulate but which it was forced to execute because of its reliance on the psychic adjuncts which were involved in dissecting incidences and forming conclusions.

 

The Kriya Yoga Bhagavad Gita is a gift from Babaji which I became responsible to publish. That information is lessons on how to recognize and redirect that critical energy. It is necessary to first recognize this energy. Then the yogi has to collet it. Then he has to redirect it by patiently training it to scan the psyche instead of the environment outside the psyche. There are environments in either case, except that the critical energy has the convention to always scan the social and natural world which is outside the body. It then brings the information into the psyche for analysis and conclusion. Then this conclusive energy is hurled at the core-self which then becomes responsible to execute the conclusion.

 

Usually the core-self is overcome by the conclusion energy which is hurled at it. The core-self cowers down like a little doggie and does whatever is suggested to it by the conclusion energy.

 

For this inSelf Yoga™ one should reforming this critical energy and redirect it to the psyche so that it functions to draw conclusions not about what or who is in the external environment but rather about the core-self and the adjuncts in the psyche.

 

 

The book mentioned above was officially published in 2008. The ideas in it were discussed by me long before that. I realized now that somehow I was unable to convey this technique to most students. A few noted it and even those persons fail at its consistent application. I therefore appeal to everyone to please take another reading of that book and take the gift of Babaji from its pages.

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