Chit Akash Calling

A full break into chit akash sky of consciousness is for the most part, impossible. This is due to the present mental atmosphere, where one is surrounded and bombarded with psychic energy which prevents reach into the chit akash level of existence.

There would be reaches into the sky of consciousness which are fragmented and spur of the moment but these happen involuntarily. When a yogi tries to control this, he fails at the attempt. It happens and then it instantly disappears. Any attempt to cause it to happen, or to make it stay in perception, results in the access being terminated, either gradually or abruptly.

I spoke to Yogeshwarananda about this. He said that the methods of penetration into chit akash, are not methods for doing so, but methods of putting the psyche in a condition in which, the psyche will penetrate to the chit akash, or the energy of the chit akash will itself penetrate to the coreSelf.

He said this.

“A yogi’s task is to prepare the psyche for inviting chit akash to penetrate it. By brute force one cannot penetrate it. Yes, there is history of yogis who forcibly by will power penetrated it, but that is exceptional. One should instead prepare the psyche for entry to the chit akash, or for penetration of the chit akash into one’s psyche.”

There are two ways for this. The first and the one which a yogi has evidence of and confidence in, is that of his vision energy piercing through the cloud of dense subtle energy which surrounds the coreSelf. From within the psyche, the yogi feels a vision access opening to an open sky or to a silver-white energy sky. This feels like an outward going movement into a dot-star-point or an opaque cloud of energy, parting and giving access to another sky.

The other method is when from within the psyche, there appears to be a tiny star in the distance, either straight up ahead, or to the right or left of center. This may be a slash of light even. Or the yogi may see a cosmic torch light which hits or penetrates the psyche with blinding brilliance of a sun-like or moon-like light energy. This has a bliss aspect to it.

A yogi may experience none of this. He may experience some of this periodically during meditation or even when he is not doing the practice. After achieving full mental and emotional pratyahar in meditation, he finds that his coreSelf energy does not course out of the psyche. It remains in the limits of the edge of the psyche and has no interest in going outwards. This practice becomes firm by doing it again and again, so that a time comes when the energy of the core loses interest in going outwards. It remains still like someone who is totally relaxed and does not have any impulse to move here or there.

In that state of full pratyahar, the yogi should wait for naad resonance hearing. When he is absorbed in that, he should call for chit akash to penetrate his silent, non-moving psyche. There may be some doubt that this call will result in a shift to chit akasha. The yogi should resist this doubt feature. He should ignore it.

Chit akash energy is outside the opaque psychic energy which blocks the chit akash contact. From within that opaque energy, the yogi should call chit akash to penetrate. This call is merely a mental desire energy which invites chit akash to enter. Initially this open-ness of the yogi will result in penetration in minute amounts. Later this will increase.