Buddhi Intellect Orb Secret

One aspect that completely snows the student is the invisible buddhi intellect orb. This psychic organ is so a difficult thing to perceive, that most yogis have no idea what it is. They do not even mention anything about it, even though much of chapter one of the Bhagavad Gita concerned the discipline of this organ under the term of buddhi yoga.

One totally-off commentator of the Gita, who was renowned as a great devotee of Krishna went so far in misunderstanding the Gita as to say that buddhi yoga was bhakti yoga.

Buddhi yoga has nothing to do with the love of anything besides the love of the core-self when it grieves for its lack of autonomy, where it feels the necessity to grab power from the buddhi intellect orb and from the kundalini psychic life-force mechanism. But one does not gain autonomy merely by loving oneself. One has to fight the good fight and win against the buddhi intellect orb and the kundalini psychic life force.

There comes a time in the development of the student of this inSelf Yoga™ where one feels the necessity to deal directly with the buddhi head on, instead of the old procedure of pleading with it to behave itself in any and all circumstances. Realizing over time that such pleas are unreliable, a student gets a method from the yoga teacher to meet the buddhi right in the open, to spar it out with the organ, and win final supremacy.

For this one must take help from the breath infusion process and from the kundalini but the help from the kundalini comes by ordering the kundalini to assist, not by pleading with it. Pleading with kundalini is similar to what is described by creolese people as water falling on a duck’s back. If one feels that the feathers of a duck will become wet by that, one is being rather foolish.

Kundalini is a brute force power, a reptilian tear-apart energy. If one wants to deal with it, one will have to use brute psychic force. Once the cooperation of kundalini is gained, the student has a chance to bring the buddhi organ under submission.

But this also has a positive side to it, an affectionate side, one having to do with responsibility. If one pens an animal, and by virtue of that causes the animal to be serviceable, then one must also feed the animal fittingly.

We get kundalini harnessed properly by the breath infusion system but how will be get the buddhi intellect orb under control. The secret to that is done by studying what the buddhi is usually after, which are sensations. As the kundalini uses up breath-energy, the buddhi intellect orb uses sensations. As the kundalini behaves itself and is subdued when it is fed a higher grade of breath energy and a sufficient quantity of it, the buddhi will act in the interest of the core-self if it is given a high level sensation energy and much of it.

If the student can improve on the type of sensation energy in the psyche, if he or she can elevate the level of feelings and get away from the usual sex-reproduction hormone charge energy, then the buddhi intellect orb would settle down and would lose interest in the material world. It will then have the potential for reaching the chit akash sky of consciousness where the divine world exists.