Buddhi Analytical Orb Scatter Focus

Srila Yogeshwarananda explain and instructed that I release a finalizing kriya having to do with buddhi analytic orb de-focus out of the material world. This is a terminal practice for those students who advanced far enough where they used pranayama practice to rail in the buddhi analytical orb, so that for long stretches during meditation, they cause the buddhi analytical orb to be free of images, ideas, imagination and enactment of haphazard memories.

Srila Yogeshwarananda said that among the advanced yogis in the astral world, this technique is famous as a process used by Gautam Buddha when he strived for liberation but that this process is a Vedic procedure as well. It was used by yogis even before the advent of Buddha.

In the Buddhist system some of the great yogins like Acharya Mun used this method in their walking meditation sessions. After years of application they got the results intended which was to disorient the buddhi analytical orb from the material plane of existence and from the lower astral planes which are supportive off and which produce the gross material level.

This kriya is done like this:

While walking or while doing anything in the material world with focus out into the material environment, become aware of the ray of energy which shines out from the buddhi analytic orb. This ray usually shines through the brow chakra. It may shine above, below, to the right or left of the brow chakra, but usually it shines through the brow chakra. In some applications one will notice someone knitting the brows or drawing them together. This happens on the physical side when the ray of energy is sharply focused through the brow chakra.

As the yogin notices this ray of energy and feels it, he (or she) should hold the energy and scatter it to each side, so that it no longer remains focused and it becomes defused, so that it loses focus.

For some students this might feel as if there is a loss of something, a loss of focus on something which is much desired or which even if it’s not desired, there is compelling energy for focus on it.

If the person is doing walking meditation, then the walking may or may not continue when this happens but if the person is for instance driving a car, this should not be practiced, because the loss of focus then could result in a serious accident.

Only do this practice under meditative conditions when one is not engaged in an activity in which a loss of focus would result in a mishap.

Buddha did this but he was not involved in any social activity or duty which entailed danger due to loss of or diffusement of focus.

Srila Yogeshwarananda said that this must be practiced by those yogis who are to take siddha status because they must achieve a condition where the buddhi intellect orb has no natural interest in the physical material existence.