Buddhi Analytical Orb / Kundalini Life Force / Relationship

Students doing breath infusion has it as a task to keep the sushumna nadi central spinal passage continuously open. It is usually blocked mainly by yogically self-destructive thought-energies. Once the yogi can use breath infusion, he can begin to understand the lay out of the energy distribution of the kundalini life force. Over time, he or she may be able to keep the sushumna central passage blasted out permanently. If this happens for a long time, then the kundalini becomes inspires not to remain at the muladhara base chakra. It moves and sets up a new residence in the head of the subtle body.

It can however resume muladhara chakra as its base in the future if the yogi again becomes conditioned in material existence or if he falls under certain types of yogically self-destructive influences. It can happen at any time because as the saying goes, what goes up must come down. This means that whatever nature supports that is likely to happen. If one does the contrary, one will be constantly under assault from material nature, to resume what is in accordance with its wishes.

Yogis (Yoginis) should not feel that their elevation is permanent. Nothing is permanent unless one transits to an environment where that behavior is the norm for that place and where that place supports such behavior. If one has to struggle to attain something, then it is not normal. As soon as one relaxes it is likely that by the grace of nature, the old system will resume. No one should be surprised about this or express dismay. Yogis, too, should be realistic. It is foolish, dumb, to think that material nature should support a yogi when that yogi is going in a direction which material nature is disinclined naturally to support.

If a yogi manages to get the kundalini to relocate into the brain, to abandon the muladhara chakra, all on its own, then we can say that this person will go to the edge of siddhaloka after leaving the body or that he will meet with advanced yogis in the astral world hereafter in some dimension where he can continue the practice and bring it to a higher proficiency.

If however a yogi does get kundalini relocated into the brain long before leaving the body for good, then what should he do? What course should his practice take? Is that everything to be accomplished? Can he go further? Can he practice while he has a physical body, in a way which he would practice if he departed and went to siddhaloka?

The answer to this is that even while using a physical body, a yogi can do siddha loka practices. The only thing prohibiting or stalling a yogi from doing this while using a physical body is his or her lack of perception of advanced yoga gurus. It is not a matter of astrally projecting to siddhaloka because first of all, that is hardly likely to happen or if it does happen, it will happen infrequently. The key factor is recognition of advanced yogis during breath infusion practice and during meditation which follows that.

If in fact the student did get kundalini to relocate into the brain, then that person should have the psychic sensitivity to detect the presence of advanced yogis, and should be able to hear the instructions of such persons astrally even while the student is using the physical body.

The advanced yogis will give techniques or will inspire the same just by their presence either in astral forms which exist side by side with the yogi or in miniature forms which appear in the mind (psyche) of the yogi.

The presence of these yogis usually occurs during breath infusion practiced and during the meditation that follows. Why?

This is because during the breath infusion the yogi’s astral form will jump to higher planes where such yogis exist. Thus even though we may say that those teachers came to the student, the truth is that the student went to those teachers through the transit process of jumping the astral body to a higher plane where such teachers reside. All due mostly to breath infusion practice effects on the subtle body.

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This all begins in a simple way, which is that the yogi should after a series of breaths during breath infusion doing bhastrika/kapalabhati, stop while applying the locks and focus down into the energy to see how it is distributed. This one practice is vital. Students who space out during the time just after stopping a series of breaths cannot do this. The reason for spacing out is important because it means that the student was a scatter-brain or was a dog-head before practice. This is not a statement of criticism, just one of fact, which means that yoga practice does not instantly fix a spaced-out mind or a dog-head sensually craving mind.

Yoga cannot completely cause a person to bypass the evolutionary cycle. It may in the least cause the person to better understand what has to happen as that person transmigrates. It may cause the person to better comprehend that he or she must get help from material nature and that running to God or to a god cannot stop the need for material nature because the God or god will not replace material nature or give what only material nature can award.

Yoga may give insight into these realities but it will not erase that. It will not replace material nature as the head teacher of the souls who are transmigrating. Yoga can however make the student into a better student under material nature, so that he or she learns faster and graduates sooner from the school of hard-knocks.

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The relationship between the buddhi intellect orb and the kundalini must be figured out by the person from within the psyche. Yes, one will get hints from books or from articles such as this one. In the final analysis one has to go inside and figure out what is going on in the mind. One has to bring it to order. The buddhi intellect orb likes to posture itself as the best friend of the core-self but that is a flat out untruth. The best friend of the buddhi intellect orb is the kundalini life force because the intellect feeds on and is addicted perpetually to sensations. These are produced by the kundalini in the form of sensual energies which are like sweet sexual pleasure to the buddhi. The core-self for all it is cannot produce such energies. Therefore it is illogical to think that the buddhi intellect orb will side with the core-self in the final analysis. Do or die, everything is more favorable to that which gives the most direct satisfaction.

One has to figure this out and then do something about it. That something must be practical which means that one has to figure out how to get the sensations to the buddhi as its daily diet without having it turn on the core-self or act in a way which is contrary to the interest of the core-self.

As nature would have it the core-self is a little wimp in the psyche, a stooge as it is used to supply power for the operations of the adjuncts like the kundalini and the analytical orb. How to bring this to an end? Can it be terminated?

First you realize all of this and then you begin to talk sense to the yoga guru about how you may progress further.