Ancestral Prejudice
In this physical place, each body of each species has an ancestral background, which is a collective of persons, who had bodies from whom the present body was derived. These individuals function as individuals and as a collective socio-psychological force. They apply pressures for action by the descendants who use physical bodies.
In meditation, one should direct a beam of willpower, of attention energy, to the navel. If a memory happens which is about events during the infant stage of the body, up to about ten years of age, one should look at it and be intent on analyzing what occurred.
Sometimes, however, when one makes contact with a memory from that time of the life of the body, it will of its own switch to a memory of an event which occurred after ten years of age.
In one such experience, just when the body was developing its sexual capability, just when the body was thirteen years of age, a new insight arose in the body. I began to rate girls who were beyond ten years of age. There was a shift in the perception equipment. It was subtle. I noticed it but it was so slight that what I noticed did not have obvious significance.
This shift manifested as curiosity only. However, unwrapping that package of energy now, I could declare that it was the impetus for sexual engagement. It was directed to a girl who lived in a neighbor’s residence. Translating that curiosity energy however, it told me or it instructed me, to procure the girl in privacy. There was no clear instruction in the package of energy besides that.
When I met the girl while walking one day, she was not in favor of talking to me, what to speak of being in private at some place. Her attitude was full rejection of the idea of being in private. There was no speech about it. It was about attitude only. That is as far as it developed.
Considering this now after reliving the experience, I can see that her ancestors were in disfavor of the girl being sexually involved with a male who used a black body. Her ancestors detested mixed race forms.
After that past life experience, there was a jump in the memory displays. It switched to a scene at a kindergarten school which I attended when the body was about five years of age. The parents of the body were not at that school. They had put me in the care of the paternal grandmother of the body. The parental energies were absent.
The value of this is that a yogi should understand what happened during the development of the body when it was helpless and needed guardianship. He should review that in detail, to understand how rebirth happens, and what may occur again if he has to take another body.
Instead of rushing to take another body, hurrying to loop around again to be a woman’s child, he should carefully review what happened in the early years of this body. How does that compare with what he prefers to happen? Once the embryonic development starts what control will he have? Who will manage the development of the body in infancy and juvenile stage? How will the yogi translate curiosity about females into sexual demands?
