Continued from above.......

na kartṛtvaṁ na karmāṇi

lokasya sṛjati prabhuḥ

na karmaphalasaṁyogaṁ

svabhāvastu pravartate (5.14)

na — not; kartṛtvaṁ — means of action; na — nor; karmāṇi — actions; lokasya — of the creatures; sṛjati — he creates; prabhuḥ — the Lord; na — nor; karmaphalasaṁyogaṁ = karma — action + phala — consequence + saṁyogaṁ — cyclic connection; svabhāvaḥ — inherent nature; tu — but; pravartate — it causes

The Lord does not create the means of action, nor the actions of the creatures, nor the action-consequence cycle. But the inherent nature causes this. (5.14)

नादत्ते कस्यचित्पापं

न चैव सुकृतं विभुः ।

अज्ञानेनावृतं ज्ञानं

तेन मुह्यन्ति जन्तवः ॥५.१५॥

nādatte kasyacitpāpaṁ

na caiva sukṛtaṁ vibhuḥ

ajñānenāvṛtaṁ jñānaṁ

tena muhyanti jantavaḥ (5.15)

nādatte = na — not + ādatte — perceives; kasyacit — of anyone; pāpaṁ — evil consequence; na — not; caiva = ca — and + eva — indeed; sukṛtaṁ — good reaction; vibhuḥ — the Almighty God; ajñānenāvṛtaṁ = ajñānena — by ignorance + avṛtam — shrouded; jñānaṁ — knowledge; tena — through which; muhyanti — they are deluded; jantavaḥ — the people

The Almighty God does not receive from anyone, an evil consequence nor a good reaction. The knowledge of this is shrouded by ignorance through which the people are deluded. (5.15)

(my translation)