Yogi / Sexual Intercourse
Meditationtime Forum Post
Date: Posted 5 years before May 27, 2017
MiBeloved 5 years ago
I have some information from Tibeti Yogi who is presently showing me some kriyas. This information has to do with why kundalini puts the observing self out of commission on some occasions when it rises through the spine into the head. Incidentally, it does rise through the body, through the neck and then enters the head. In sexual climax experience kundalini does not rise into the head usually. Usually in that circumstance, it becomes awakened and then it jumps over to the sexual intercourse chakra and then it leaps again to another small chakra which fires the last bit of pleasure energy which is so intense.
So how does kundalini affect the head during intercourse or the mind during intercourse if it does not rise up the spine?
It does so by attracting the analytic orb from the head down into the body. That attraction is felt as if the mind is full of pleasure. In addition in the case of people who practice tantric sex or the Chinese system of chi sex, they might on occasion cause kundalini to go in the two directions, up into the head and down through the sexual organs. But their practice is not the same practice of the strict yogis. There is no question of playing around with the sexual intercourse chakra if one is serious about becoming a siddha.
There is Kama Sutra and there is Yoga Sutra. If one wants to have sexual success one should study Vatsyayana’s Kama Sutra. That leads in one direction. If one wants success in spiritual life like Buddha or like Patanjali, one should follow Yoga Sutra. Do not try to mix up these systems. They go in totally different directions. Do not tear yourself apart by trying to do two contrary things simultaneously.
People are saying now on the Web that yoga is for sex and that was its original purpose. How these people will explain the life of persons like Buddha and Shankara, who were master yogis in their own time, is a mystery to me. Buddha left his beautiful wife and child and concubines and took to single life. Shankara was so ignorant about carnal knowledge (Kama Sutra), that when he was challenged to discuss it, he had to ask to be excused for some months in order to go and get educated in it. At the time he was the leading yogi and leading debater on psychological knowledge in all of India.
This is interesting because one does not have to have physical sex to know about sex. Yogis can have astral sex. So if that is the case why did Shankara not know anything about it? Nobody can see when a sannyasi (Swami), who is a monk who has taken a lifelong vow not to have sex, is having sex in the astral world, at least no one who lacks psychic perception.
The reason why Shankara had no information about sex is the very reason that he was not involved with it physically or astrally. He was a siddha of the highest order. Those persons are not sexually linked and do not carry the carnal knowledge in their psyches. This is why Shankara had to get with it on the physical plane to get some up-to-date information about sexual matters.
Once a student draws out the energy from the sexual intercourse chakra and the energy is no longer moving into that area, the knowledge about sex dries up day after day until a time comes, where that person loses the idea of sexual pleasure altogether. He or she becomes like a child before puberty where there is no understanding of what sexual pleasure is. Obviously this is frightening to those of us who love sexual pleasure. Who wants to take that path of the Yoga Sutras?
The system in India for lifelong celibates is such that they do not have to study the movements of kundalini through the sex organ chakra. They have to deal with the sex chakra on the spine but not with the sex organ chakra which is totally different. However yogis who are householders have to settle up with the sex organ chakra. This is because so long as there is an opening of the sex organ chakra, closing it becomes a major feat.
Those who remain as brahmacharis through their lives do not have to deal with the problems of a sex organ chakra, but that is only if they are totally sincere in the effort and have not made any sexual encounters on the astral planes. Once a sannyasi has sexual encounters on the astral plane, his celibate life is finished even if he has no sex on the physical level.
It is very important that if you are going to be a lifelong celibate that you remain under the protection of the lotus feet of a great celibate master or of a great householder yogi guru who is an expert in the control of kundalini.
Tibeti Yogi asked me to explain that the kundalini a person is endowed with is designed for all the life force needs of that person, as he or she transmigrates through the material creation. This means that if this force is not distributed evenly through the subtle body, if it builds up in one part of the body and is deprived of access to other parts, it will produce an imbalance.
This will cause that if it is aroused it will max out and affect something here or there. In the case of it rising into the brain specifically, if it enters the brain without being shared with other parts of the psyche, the observer self might lose perception or might go into bliss or unconsciousness energy and lose perception and self-consciousness and interpret that as trance or samadhi.
One has to learn, he said, how to make kundalini be distributed in all parts of the psyche from the toes to the finger tips and not just into the head of the subtle body alone.
Kundalini’s natural impulse is to bunch up and accumulate for sex expression. Therefore it will require a superhuman effort to adjust this tendency which is the natural way in these material creations.
