Yogi / Sex Pleasure

Meditationtime Forum Post

Date:  Posted 5 years before May 30, 2017

MiBeloved 5 years ago

Steady practice is what pays off eventually, even if one has to do it for a long time without any sensational rewards. Just the idea of sticking to an early wake up and practicing no matter what, empowers the student to practice. It is respectful of the yoga gurus. They observe it.

During practice this morning, Tibeti Yogi passed on some energy to me whereby I would be able to help anyone who is celibate through the life of the body, who did not get married. Of course finding such students is near impossible because hardly a soul is interested in a full life of celibacy. The few persons who have interest, cannot maintain it, because their sex chakras are open. They have no idea how to close or to deactivate it. The efforts to do this usually end in abject disappointment and failure.

Still I have got this ability to help anyone who is celibate or is capable of full life celibacy. I am a householder myself. Usually householders do not have the potency to instruct others about celibacy. Perhaps because there is no one else around who qualifies to teach this, maybe, Tibeti was instructed to pass the energy to me.

One cannot remain as a celibate for life, just like that, just based on desire and whim. One has to have support from a great yogi. The support may be direct or indirect. If it is direct, then one would be in direct touch with that great yogi, otherwise I would get the energy of a proxy agent. I will serve as such a proxy agent. I traced the energy which Tibeti gave me through Srila Yogeshwaranand and terminating in his guru Swami Atmananda. Atmananda himself is no longer available on the astral planes for assistance, so if one tries to find him, then that will be a failure but his energy is there in his successful disciples like Yogeshwarananda and Tibeti Yogi.

Before this energy of full celibate life was passed to me, Tibeti Yogi showed me a specific kriya which targets the perineum area. He instructed me in this for the last three days but I failed to report on it, because I did not have enough information about it. Some of these kriyas are so abstract that to report on them would be unfair. Usually I have to do these kriya for a time to get a handle on them, to get to see them psychically. Then I report.

Mostly I like to see the effects before I report. If the kriya is very subtle, then I usually wait until I have increased psychic perception of it. Then I report.

I remember when I was studying math in Trinidad in 1966. I used to go to this teacher (Mr. Morain) every two weeks. He told me not to come on a daily basis. I was to do the examples in the books, mostly Algebra, Geometry and Additional Math. I would go to him and then I would show him the problems which were baffling. He would show me how to move from where I was to the level required to understand those problems.

So it is similar to that in yoga, where as you practice, even with books, you must sometimes reach an advanced teacher and take instructions on particular problems which arise. Assistance is a must.

Imagine that I have been with this practice for at least 40 years now, and mostly on a daily basis and still some people who want to learn this think that they can tell me something about it, even though they might only be practicing for two or four or ten years. So what is that for attitude of arrogance? Even after 40 years, I am still just a student to certain people like Tibeti.

To him, I have to take a student’s posture if I desire to learn. Anyway, he first showed me a wiggle practice where when you are sitting on the pubic floor of the body, you do infusion in the pubic area, especially the pubic bones and the reproductive apparatus. Then you stop and push down on the infused energy, and as you do that you wiggle from side to side on the bottom so that your attention shifts from left to right to left to right continuously. This causes something to happen in the perineum area.

On the first day when I was doing this, Tibeti kept speaking about it but I was not experiencing what he was talking about. So anyway, in cases like this one does not mouth off and lose faith. One just keeps doing the practice with full faith, knowing that in time one will experience and understand. So on the first and second day, I did not experience what Tibeti explained.

Tibeti explained that the energy will shoot out and move out in a scattered way like tiny icicle or like macro-bolts of lightning. In retrospect I understand now why I could not detect that. It was because my mental reference for the experience was sexual experience. I was using the sexual climax experience as a reference. It is not that I was doing this deliberately. I was not but this was how my psyche was using the information. Once a person takes a body and then it reaches sexual maturity and carnal knowledge is gained, that person becomes stigmatized with sexual climax as the ultimate pleasure reference. And even if a person denies this, the denial will have no practical application because the psyche will still have that as its pleasure reference anyway.

This is very evident in the modern societies which give sexual access at an early age and which promotes it even in old age. I was moving away from that reference, the way a boat moves away from a pier, but still it is a reference. Eventually it will no longer be there as a reference. Then the more subtle psyche experiences will have amply registered, just as it does in the experience of Tibeti Yogi.

On the third day he was still explaining to me what to do during the exercises to wiggle the perineum area by rocking the body from side to side while focusing on each side down on the bottom of the pubic floor. So this morning I actually felt the micro-lightning bolts and I realized that they were occurring at the same place from which the sexual climax arises and is expressed in sexual experience.

This place is a hidden place, which kundalini targets during sexual affairs. It becomes visible in terms of intense pleasure after the physical body reaches puberty. Then it only is recalled as a memory and become visible anytime there is sexual stimulation, which develops into sexual climax, where there is a pleasure explosion at the perineum area.

On the siddha level, this place is visible as a tiny sliver of bright energy in the perineum area. I asked Tibeti something for the benefit of those students who are involved in sexual intercourse, and who have this idea that they might be able to achieve a yoga siddha form. This was the question:

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What about those students who are sexually involved? They experienced the sexual climax. Their psyche is addicted to it. How can they reach this stage where it is no longer a vulgar need and they lost track of its bliss sensation? How can one ask such students to settle for a grain of sugar when they are accustomed to eating a pot of it?

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Tibeti laughed and said this:

In my present state, I really do not know how that would be achieved. This much I know. I was also once in that condition but now that is a distant history, like if it was galaxies away. I cannot perceive it. I no longer have the information or memory of it. Thus I am never haunted as they are. In our case, we are first shown what happens when one attempts to have sexual intercourse on Satyaloka. Then one just fades away from that place and finds oneself in the lower astral plane, where one sees many scenes of creatures who have material bodies having sexual intercourse. One then is shown how their lives developed as material beings and where they transited at death.

When one falls to the lower astral planes, one is attracted to new parents. One enters into the psyche of a parent and goes into trance in the process. One’s objectivity is suspended. Then suddenly one realizes oneself as just a baby. Then one is put into circumstances which are crafted by fate, so that one can fulfill the desire for vulgar sex. You are aware of the history of King Mahabhisha which is in the Mahabharata. That is the description of the same thing, because it happens even to some of the supernatural controllers.

We are shown this and then we are allowed to make up our minds, either to abandon those needs or to fulfill them. I think it is reasonable that if you were about to commit a crime which has a gruesome tortuous death as the penalty, that itself will deter you, even though a compulsive person may not desist even if he is told of the outcome.

No one in his right mind will go down to a lower plane with the prospect of remaining there for millions of years helplessly and irrationally transmigrating, if he can help it.

Whatever will be will be! If someone is not convinced that there is a range of experiences which are available on the lower planes, these are of course horrible involvements but to the insensitive person, these are regarded as desired delights.

For us, sex is the forbidden fruit because it is the sure way to descend. We are aspiring to go upwards. For that we make certain sacrifices and are avoiding the slipways which would take us down into the creature life.

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Link: Mahabhishma story paraphrased