Yogi Goes to Swarga Paradise World
Meditationtime Forum Post
Date: Posted 5 years before Jul 28, 2017
MiBeloved 5 years ago
Kundalini sparked here and there this morning during breath infusion. One location was the spine behind the chest area, where kundalini sparked like a hot cream in tubular form in the central spine.
It fired in the neck where it was like a cool heat on both sides of the shoulders and it was moving up continuously like an advancing tidal wave.
During this practice, I noted a message which was left in my psyche sometime back by Tibeti Yogi, where he was saying that when the sex energy is distributed all over the body naturally all the time and it stops accumulating in the sex organ area, then the yogi begins to experience the subtle body as if it was in the Swarga heavenly planets. In those celestial places, the inhabitants are said to be drinking a nectar which gives them immortality. In effect that really means that this beverage does something to the subtle body so that it has no requirement to get a gross body.
Even though the subtle body we use is long lasting, lasting for the duration of the sun planet at least, it has this need for a physical body and it becomes unsettled (paranoid) if it does not have that facility. The angelic beings in the Swarga heavenly world do not have that need. If a yogi can get his sex energy to be distributed evenly through the subtle body, then he will for sure go to the Swarga heavenly places after he is ditched from his physical body. There he will stay with the angelic people in a paradise world.
During practice there was also a rise of kundalini energy in the neck which felt like drifting cool cramps in the neck region. These rose and rose and entered the cheeks where it felt like icicle rays shimmering out of the subtle body.
According to Krishna however, such a yogi will eventually resume human births. Here is how Krishna spoke about that:
प्राप्य पुण्यकृताँल्लोकान्
उषित्वा शाश्वतीः समाः ।
शुचीनां श्रीमतां गेहे
योगभ्रष्टोऽभिजायते॥६.४१॥
prāpya puṇyakṛtāllokān
uṣitvā śāśvatīḥ samāḥ
śucīnāṁ śrīmatāṁ gehe
yogabhraṣṭo'bhijāyate (6.41)
prāpya — obtaining; puṇyakṛtām — of the performer of virtuous acts; lokān — celestial places; uṣitvā — having lived; śāśvatīḥ — many, many; samāḥ — years; śucīnām — of the purified person; śrīmatām — of the prosperous person; gehe — in the social circumstance; yogabhraṣṭo = yogabhraṣṭaḥ — fallen from yoga; 'bhijāyate = abhijāyate — is born
After obtaining the celestial places where the virtuous souls go, having lived there for many, many years, the fallen yogi is born into the social circumstances of the purified and prosperous people. (Bhagavad Gita 6.41)
अथ वा योगिनामेव
कुले भवति धीमताम् ।
एतद्धि दुर्लभतरं
लोके जन्म यदीदृशम् ॥६.४२॥
atha vā yogināmeva
kule bhavati dhīmatām
etaddhi durlabhataraṁ
loke janma yadīdṛśam (6.42)
atha vā — alternately; yoginām — of the yogi; eva — indeed; kule — in the family situation; bhavati — is born; dhīmatām — of the enlightened people; etad — this; dhi = hi — indeed; durlabhataram — difficult to attain; loke — in this world; janma — birth; yad — which; īdṛśam — such
Alternately, he is born into a family of enlightened people. But such a birth is very difficult to attain in this world. (Bhagavad Gita 6.42)
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Since Krishna put a wedge in the idea, a yogi should not aspire for this condition. This however does not mean that one should not advance to the stage where the sexual energy is evenly distributed through the subtle body. One should aspire for that and then go beyond that once that stage is reached.
Going to Swarga is a like taking a long wide U-turn. One will have to descend again to this level and work one’s way upwards again through the practice of austerity.
