Yogi Evades Sex Tax
Meditationtime Forum Post
Date: Posted 5 years before Jul 29, 2017
MiBeloved 5 years ago
Breath Infusion practice this morning went well with me trying to recap what Tibeti taught about pulling energy directly up through the subtle body and not worry about using the kundalini to assist in this.
Initially this is not possible and one must use the kundalini with this, if not for the basic reason that kundalini is in charge. It created the fetus of the body mostly based on its creative powers. Once however, one is able to batter kundalini in submission by raising it daily, then things change and one can begin to rule the psyche as a real lord of manor instead of being an echo puppet of kundalini.
I was able to pull up energy all the way from the knee upwards. Usually the thighs are helping the reproduction/sex pleasure operations mostly for generating progeny, but in the human species, we successfully evade generating progeny by using various contraceptive methods, technique of cheating nature which are not available to us if we use lower animal bodies.
Once we get that highly developed brain in the human species, we learn how to outsmart nature, so that instead of paying the tax of raising progeny after enjoying sex, we just enjoy it while using a contraceptive method to bypass paying such a high tax.
Who would stay in a country where there is an income tax such that for eating one glass of ice-cream, one has to work without wages for 18 years? That is what it amounts to in the modern society, where a male or female who has a child from a single intercourse may have to be responsible for that child for 18 years. Of course that is partially due to human legal stipulations. But what about in nature, where for instance parent birds must stay with their eggs and hatched chicks for a time. Do they have a choice in the matter? And if they do not, how does nature enforce that? Why are they compelled to do that?
In a bird species for instance, after enjoying sex for just a short period of time, the female carries a fetus in the making. This is then pushed out of her body in a shell. Then she has to sit on that egg for some time, giving it warmth for development. When it is born, she has to feed it. In some bird species, the male involved helps the female with the chores of child care. In that way for a little sex pleasure, nature enforces her taxation system of raising progeny. In the human species however we can dump the system and just have a good time with sex.
Just as the English pilgrims told the King of England to go for a walk when he wanted to impose taxes, so we can tell nature to go to hell by using contraceptive measures.
For the human yogi however, he or she may see that nature may react to the contraceptive methods. Who knows what nature might do in the future as a reaction to our contraceptive actions in one life. There are other lives and a yogi cannot be sure that he or she will control the layout of these future lives.
Who knows how providence will set that up? In fact what is the guarantee that the yogi’s next body, if there is to be one, will be a human one? Can the yogi say for sure that in this life, he or she set up to take the present body in exactly the way it was produced and is operating at the present moment? Did the yogi plan birth, growth of the body, maturity of it, the aging of it, the terminal disease it might develop and its death?
How many grey hairs did the yogi get? Did he conceive of that before this birth and thus cause nature to produce that?
Instead of using contraceptives and being uncertain about how nature will react to that, a yogi may just eliminate the lusty energy in the body and then there is no need to use contraceptives because the basic driving force behind sexual polarity will be removed.
Once the kundalini is charged with sexual force from the genitals, it has to perform a certain amount of sexually polar activities. It has no choice. It has to work through the energy. So if one can change the subtle body so that it is divested of the sexual polarity, the whole package of sex responsibility will be absent and the yogi will be freed from the contract of having a material body, which essentially carries with it the obligation of sexual engagement for generating progeny.
