Sexual Energy Withdrawn from Yogi
Meditationtime Forum Post
Date: Posted 5 years before May 22, 2017
MiBeloved 5 years ago
The teacher Tibeti was there again this morning during breath infusion practice. He remained at a distance from my subtle body because of some encounter I had last night in the astral world. I knew the reason, so I did not comment on his distance. After about 40 minutes of practice, he said that he noticed a positive change. I had also noticed this but since I was used to it, it did not seem remarkable to me.
A female relative who is now deceased came and took some sexual energy out of my psyche. Usually this loss of energy is negative for a yogi but if the yogi is smart about it and realizes it for what it is, especially realizing that the energy was taken by the person who deposited it early on when he first got the body, then it serves to release the yogi from an obligation and that has a positive effect. This is a case where just a person’s attitude makes all the difference in the world.
Tibeti had a sannyasi body in his last physical life, while I am using a grihasta body. Grihasta bodies, bodies which were used to beget progeny, are inferior forms in so far as the attainment of a yoga siddha form is concerned. Usually a sannyasi, a lifelong celibate, a person who has no recent carnal information or experience, has a much easier path if he aspires for a yoga siddha form. The same applies to females who desire the same.
Once there is carnal experience, sexual contact in and with a form, then the whole picture changes and the scene for liberation become uncertain. There is a way however to escape this uncertainty.
Tibeti Guruji asked me about it so I explained:
Some of those energies belong to others. In fact most of that sexual experience energy belongs to others. These others have deposited certain qualities of that energy in the psyche of the student. It only appears that the student owns much of that energy. The fact is that the student owns only a fraction of it.
This particular female relative who is now departed had deposited some sexual potency in my subtle body while I was an infant. At that time it entered my psyche and was converted into an affection desire energy. As soon as my body developed into puberty, it reconverted into sexual energy. Some of that energy was used in the production of children but some of it was not utilized, so that female relative returned to claim it.
I was glad to release it to her, because I have no desire to be in the reproduction scheme again, at least not in this body which is now 60 years of age. If someone deposits their money in a bank in the hope of getting a benefit like a large interest, then it is only fair that they should withdraw the funds if the bank proceeds to bankruptcy.
Thus if the student understands that and can identify his portion, then his responsibility is for his portion of the sexual investment, not for the greater percentage of it. The other persons will come and extract their part of it, if the yogi is to be freed. Once the yogi becomes determined to get away from the reproductive process, once the yogi decided that sex pleasure is not the objective, then others will come and remove their portions of sex energy which is stored in his psyche.
This is similar to a business enterprise. If the business is to fail, investors, even dear family members will rush to remove their money. No one will let their funds remain in a sunk enterprise. Any yogi, who becomes serious about liberation from the material world, is a crashed entrepreneur. People lose faith in such a person. They rush to withdraw their pious credits which were lodged into his existence.
Once a yogi has an interest in developing cultural activities, he becomes famous. People join him and help him with the farce which he perpetrates as a religious, social or spiritual enterprise, but if along the way he gets crazy and decides for isolation and real serious spiritual discipline, people will run away from him.
At that stage, concerned friends and relatives, look on him with pity, thinking how unfortunate it is that he has lost his foot hold in cultural development and status consciousness. They see him as being a wasted cause. If he becomes neutral and does not attack anybody in the family, then they regard him as a retarded person who unfortunately is related to them.
A yogi should never feel that all the energy in his psyche belongs to him. That is never a fact. While one is phony yogi, and one should be honest about it, one should realize that most of the energy in the psyche is from one’s social connections, like the parents, the other relatives, the friends and so on.
If one is a sincere yogi, one will be tied to another yogi who is greater. With the help of that person or those greater persons, one will derive resistance energies. In either case of the phony yogi or a real one, there will be energies in one’s psyche which was derived from others. One should identify this.
Those yogis who move from the phony to genuine stage will find that while materialistic person withdraw their support, teacher yogis will contribute their support. The shift from pretend yogi to genuine student yogi is an experience of a shift of influence as well.
