Sense-of-Identity Feelers Pulled-In
Meditationtime Forum Post
Date: Posted 3 years before Aug 08, 2016
MiBeloved 3 years ago
This morning meditation was done under an instruction from Siddha Swami Nityananda. This was a four-object meditation session involving four factors. Usually in mediation there would only be two factors, otherwise the attention being split up will cause a very inefficiency meditation session. This meditation with four factors however is a special one.
The four factors are:
· Core-self
· Sense of identity
· Naad sound
· Curled in sense-of-identity
The core-self and the sense-of-identity are two separate objects and yet they function as one reality. Thus this is reduced to three factors:
· Core-self fused with sense-of-identity
· Naad sound
· Curled in sense-of-identity
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In this meditation, the first notation is the core-self as it is fused with the sense of identity. It has to take note of itself as it is fused with the sense-of-identity.
The second feature is location. The core-self should check to see where it is located. Is it in its default position in the driver’s seat at the consciousness-center of the subtle head?
If it is not there, then where is it?
Why is it relocated?
What influence shifted it?
Was there a breath infusion energy which caused it to be shifted?
Where is that energy?
In what direction was that energy travelling?
What sort of influence did it manifest?
If the core-self was not in its default position, if it was not adhering to naad sound, a decision should be made as to whether the core-self should remain where it discovered itself to be.
If the infusion force was very powerful and yielded a supernatural or spiritual connection for the core-self, then the core self should remain where it discovered itself, until the infusion force diminishes and no longer serves that special purpose.
This morning, in this session, the infusion force was pushing the physical and subtle bodies back into the wall against which the body was braced. The head with chin was being pushed back.
This continued for about 7 minutes. Then the infusion force diminished. I immediately adhered to naad sound which was in the right back side of the subtle head.
One should be adhered to, glued, to the naad sound. This is the standard procedure. The self needs a support. It is not absolute. It has to have a support and the natural support which is there automatically is naad sound.
Adhere to naad immediately as soon as you find that the self is there all alone by itself with just thoughts, images or ideas or without these and with a voidal space around it, or with specked light in darkness around it.
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The added feature in this meditation is when the core-self adheres to naad and then it also curls in the search-energy which comes out of the sense-of identity.
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In the female reproduction system, we have a gland which produces ripe ovaries. These pop out one by one in a sequence and under a time-release system. As soon as one ovary pops out, the fimbriae of the fallopian tube draws the released ovary in and sends it down the tube.
A similar thing happens where the sense-of-identity sends out search feelers which accept the creations of the buddhi intellect orb and send those images to the core-self.
In this meditation there is no buddhi intellect organ. Or stated more precisely, the buddhi intellect organ was disabled by the efficient breath infusion practice which occurred just before the meditation. Since there is no buddhi organ in action, the search feelers of the sense-of-identity go out into the open space in the mind and wave about in the hope of receiving images from the buddhi intellect orb.
The student should pull in these feelers and keep them close in so that they stop the search operation. This disabling of the search operation, cause the core-self and the sense-of-identity to shift upwards in vibration permitting supernatural vision.
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In this specific meditation session, there appeared a glow of light to my right side. This was as if there was a 60 watt light which I could not see but I could assume its presence because of the light which it produced to my right. This stayed for a time perhaps for about 3 minutes for the most.
After that I was in the blank space of the mind again without lights but adhering to naad sound.
