Rose Conjoint Chakra
Meditationtime Forum Post
Date: Posted 5 years before Aug 09, 2017
MiBeloved 5 years ago
Sex organ/reproduction chakras
There is the sex organ on the spine itself, on the sushumna nadi passage in the subtle body. There is also the sex organ and the reproduction chakras. These two chakras are very close to each other and work in unison on occasion.
The reproduction chakra monitors the formation of sexual fluids and direct many of the biological events which take place when an embryo is formed
The sex organ chakra is concerned with collecting hormones, setting a polarity charge to these hormones and then supervising how the charge is converted into sexual pleasure.
Today during breath infusion practice, kundalini rose on several occasions but in this practice I am restricting its ascent so that it does not go beyond the neck until the very last ten minutes of my practice which last for at least 40 minutes or more. The reason for this deviation in kundalini arousal is an instruction from a yogi guru whom I have to comply with.
For some years, I worked on raising kundalini through the spine and into the head at least once per day. The object of that practice was to get kundalini to abandon its base residence, which is muladhara chakra, and move through the spine and enter the brain either to strike the third eye chakra or the crown chakra.
This is great but Srila Yogeshwaranand does not think much of it. And in fact for him to assist me to become more advanced, he said that I should no longer use that as objective.
His idea is that the entire psyche, subtle body, has to be infused with a higher pranic level of energy, not just the sushumna nadi and the head of the subtle body
In compliance with his requirement, I was working on the sex organ and sex reproduction chakras. After infusing energy into the base chakra and its surrounding area (sacral region), I pulled negative apana energy out of the thighs. After that I noticed that the sex organ and reproduction chakras were affected by the infusement.
Even physically the anus is close to the genitals. That is nature’s design. When I looked at the two chakras it seemed that they were in a form of dark red rose. It was there with petals and was emitting a fragrance like a deep dark red rose which attracted one’s attention by its scent discharge.
I directed the infusion energy from the bhastrika pranayama to that red rose and then it shattered into fragments and then it began to fade. Then as I continued it just disappeared as if it vaporized. I noticed that the scent of it was everywhere in the lower trunk and in the neck. It became diffused everywhere evenly and was no longer in the genital region.
The value of such practices is this:
Patanjali has expressed a verse where he explained more or less that if you want to go into another species of life or into another dimensional location, then if you can develop the quality of life, which is on that level, then you may transfer to that other place.
To live with siddhas one has to begin acting like and have a subtle body which is like that particular group of siddhas. Ideally this should be done before one is evicted from the physical body for good.
There will be that final astral projection, where one will find that one cannot again resume the social identity and functions which one is right now. At that time, one may go to a desired world but only if one has a vibrational energy which is compatible with that situation.
Some times when I write like this, people are critical of it and send me emails suggesting that I should get my meditative act together and not worry about where I am going and that I should be in the moment, merge and be God.
Great advice isn’t it?
Anyway I am concerned about where I will go hereafter, so to comply with a statement of Patanjali, I endeavor to change my subtle body to make the achievement.
Here is the verse from Patanjali:
जात्यन्तयऩश्चयणाभ् प्रकृत्याऩूयात्॥२॥
jātyantara pariṇāmaḥ prakṛtyāpūrāt
The transformation from one category to another is by the saturation of the subtle material nature. (Yoga Sutra 4.2)
