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Kundalini throws the yogi to the ground

Meditationtime Forum Post

Date:  Posted 5 years before Apr 16, 2017

 

MiBeloved 5 years ago

It happens during breath infusion practice, that sometimes the yogi is thrown to the ground by kundalini. This way of looking at the fall of the body during infusion practice, is the traditional way of regarding it. Actually when we say that the yogi is thrown to the ground, we really mean that the material body of the yogi is forcibly abandoned by the conscious-focus of the yogi.

 

As soon as that occurs, the material body falls to the ground because the core-self is no longer in charge of it and cannot supervise it. The core-self loses its grip on the physical body.

 

In the subtle body something else occurs, which is that the core-self may or may not lose its conscious grip on that form. If it does not the yogi comes back to physical awareness with some information about what occurred, about what dimensional switch happened, about that state and most of all about that location if the yogi has that much psychic perception.

 

When it is broken down to what happened to the components of consciousness, as to what kundalini did to what other component, and as to what happened to the core-self objective grasp on consciousness, it is an entirely different story. Here you are entering no-man’s land, a vague territory, a place which people usually call mergence or oneness, a place where people usually lose their sense of distinction and where they run away with memories of absoluteness and oneness with everything.

 

Many students have questioned me about the circumstances which occur when kundalini strikes and the physical body falls to the ground, with the yogi losing awareness and just finding the self to be in the body again with consciousness, finding the body in a fallen position, sometimes with a slight headache, sometimes with a spaced-out awareness.

 

So this morning when after practice, I was walking away with my yoga mat, to go indoors to meditate, all of a sudden I noticed that kundalini made a move and was coming up the spine. It has reached the neck and was going to burst out like a nuclear bomb just detonated on an atoll in the Pacific. So instinctively after years of practice, I dropped the body down so that the knees were on the ground, I applied some locks and then kundalini behaved itself and distributed its power evenly through the top part of the trunk of the body, through the neck and through the head, especially to the back of the head.

 

After this I decided to make this entry as a post at meditationtime forum for the benefit of others.

 

So what happened? Why did kundalini rise as soon as I rose up with my rug? I did the exercises. Kundalini rose more than once during the session, I work with the Tibetan mantra off and on when thoughts came about to distract from the required focus. Everything went well. I then picked up a cell phone which was on the ground. I folded the mat. I got up with it and walked away. After three steps suddenly I saw kundalini come up. What did I see, I was looking back into the spine as I walked away physically and I saw this light yellow mist moving up the spine. I recognized it as kundalini and before I knew it, it moved from the base area to the heart chakra area. Then I knew that kundalini would attack the head. So I dropped to the ground on my knees and applied some locks. Kundalini then fizzed out slowly. It was like it was unhappy because it did not catch me off guard.

 

But I was practicing this kundalini yoga since around 1971 so by now kundalini should not be able to catch me off guard, but the thing is not giving up. It still feels that it is running the show of what happens to the psyche.

 

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This is what happened:

 

Apparently, kundalini’s build-up of energy below the small of the back, below the navel chakra was not completely released during the session. Thus kundalini was waiting there and when I bent down to get the rug, kundalini got compressed some more., so when I straightened the spine to walk away with the yoga mat, kundalini pushed itself passed the check valve which is behind the navel in sushumna nadi spinal passage which is at the small of the back. It then was determined to get into the head to hit the buddhi analytical orb.

 

However due to vigilance I caught it before it could carry out this plan.

 

During sexual climax, kundalini becomes so powerful, so attractive, that the buddhi analytical orb, moves from its default position in the head of the subtle body all the way down to the pleasure center of the genitals. But in kundalini yoga practice, the opposite occurs where kundalini has a strong charge and it moves to the default position of the analytical orb.

 

Stated in ordinary language that would read like this:

 

During sex, the location where thoughts occur in the head, moved to the location where sex pleasure occurs in the public area. During rising of kundalini during breath infusion practice, sex pleasure location moves to the base of the spine which in turn moves with that pleasure force to the location where thoughts occurs in the subtle head.

 

paul 5 years ago

Thank you for clarification of this terminology.

The question that follows then is what takes place in ordinary terms, when a person faints or passes out?

and would someone lacked years of Kundalini experience call what you experienced simply fainting or near fainting.

 

and slightly further... when this takes place or when it has happened to me, there comes the awareness of this very large Orb.. a subtle bubble in which I find myself.  was this present in your experience, and could this be what you call the Analytic orb?  where in the Relaxation Organ is blown completely out of the water...so to speak?

 

MiBeloved 5 years ago

paul wrote:

The question that follows then is what takes place in ordinary terms, when a person faints or passes out?

and would someone lacked years of Kundalini experience call what you experienced simply fainting or near fainting?

 

MiBeloved's Response:

To a normal person from just the external situation of the body, the kundalini experienced would appear to be just a form of fainting.

 

From a psychic view there is a vast difference, just as to an electronic engineer, the failure of the computer because its circuits were fried and its failure because of a low current would require different repair methods. In one case, that of the low current, the power supply would have to be increased while in the case of fried circuits due to too much current, the power supply would have to be decreased.

 

In the case of fainting the same kundalini is involved, except that it was deprived of energy and as a result it could not provide power to the analytical orb which went out like a 120 watt bulb which was suddenly being provided with just power from a 12 watt generator. It just does not have energy to operate.

 

In the case of kundalini rising suddenly due to breath infusion or due to bending and doing a certain posture which caused kundalini to surge into the brain in an unregulated way, the analytical orb would be knocked out of commission for a time, until moments after and minutes after, the power was reduced to what the orb could handle and then the person would find the self aware again in the physical body.

 

=========================

 

paul wrote:

and slightly further... when this takes place or when it has happened to me, there comes the awareness of this very large Orb.. a subtle bubble in which I find myself. was this present in your experience, and could this be what you call the Analytic orb? where in the Relaxation Organ is blown completely out of the water...so to speak

 

MiBeloved's Response:

This experience which you describe is not the same experience which I described, but it is a phase of the same experience. In other words, the very same experience may be observed different by different yogis.

 

I have had that experience which you described before. That large orb or subtle bubble as you call it, is the bubble body, or it is a phase of the bubble body. It is the same subtle body but in a condition where the limbs of it seem to disappear and one is just in a bubble of luminescent energy. In that condition there is no senses to the body, there is no analytical orb or anything like that. It is usually just a core-self with a certain type of cosmic bliss energy or cosmic light energy (light as in ray of light, not light as in weight), or bliss mist energy like shimmering light in a mist.

 

In that experience the orb is still there but you are not aware of it, because you have left the zones of its manifestation. But soon after when the energy subsides, the orb will be present again and it will be perceived as thoughts, ideas and images appearing again.

 

This bubble body is a wonderful body, and if one is able to experience it again and again repeatedly, the experience will in time cause one to become resistant to emotions on lower planes.

 

One Guruji who is expert at that bubble body is Swami Nityananda who inspired the Brahma Yoga Bhagavad Gita book. That is actually his book with my name stuck on to it.

 

He uses such a body. Remaining on that level of existence continuously as he does is a quite a feat for any yogi. The secret to that is repeated practice, on and on and on, until the kundalini gets so used to going up into the head and causing the self to slip into that dimension that it does it automatically, even though the full assumption of that state as the Swami has attained, really means the elimination of kundalini.

 

That is a case like in rocket science, where a person uses a boost rocket to carry a payload into space, and when the system reaches a certain distance from the earth, the boost rocket is ejected. So in that case, kundalini is used as a sort of boost rocket to escape from the same kundalini which sponsors the creature survival existence, and repeated births in mundane species of life.

 

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