Kundalini's Dealings in Ancestral Interests

Commentary based on RishiDeva’s reply in post:

Practice-Report-Alfredo-D-Monday-11-5-2012

Quote from the post:

So this happens in the astral world. Now suppose your physical body had collapsed, then where would you be without it. At least with the physical body still living you can run back on this side and think things over. At the time of death of the body, you will be stuck on the astral side and the incidences of this sort will go on indefinitely with no ability to escape over to the physical.

The sequence of reasoning points:

Personal dimensional breach – Individual life force ordinary behavior – Disruption of Subtle dimension reproductive pursuit – Transference to the physical to pursue similar reinforcing activities as a survival mechanism from instincts - Aggregate societal support – ancestral validation on the subtle side.

Expansion of reasoning points and conclusion:

Personal breach of sexual nature or others take place as a natural, normal and ordinary behavior of the life force simply because it is an integral part of a certain environment. In this case, from the environment we are all too familiar with, singularly, an individual may partake to other dimensional existence implying a different behavior of their life force. Individually, understanding the normalcy and range of behaviors of the life force may allow the undertaking of its reforming, which would cause transference to the subtle side of subsequent implicated personal activities.

As life would have it, while in physical routine, individual behaviors amount to validating and reinforcing the objectives of the life force on both the personal and societal levels. It all springs from instinctual basal level dealings analyzed and appreciated through the lenses of reason. This train of existence is then valued and coveted by ancestral energy lives in need of access into the physical realm of validation and confirmation of subtle desires.  

To be considered as part of this equation of co-dependency between the individual and their corresponding ancestral stock is the fact that throughout our evolutionary cycles we have clung to them since time immemorial for support and viability as a primal fetus does to its mother. So how do we or why should we qualify to become the weakest link in the chain of transmigration? Such trend of existence needs to be addressed.

The sponsored activities and behavior of the life force as its sole modus operandi, and as conceived by the Natural Material Energy can only be disrupted by modification of the life force basic instinctual behavior formatting, and this will imply the generally unlikely yet practical stand against the cycle of birth and death, as a manifestation in and out of the physical dimension, as well as evidenced in the cycles of sleep and wake.