Kundalini Changed Habits
Meditationtime Forum Post
Date: Posted 5 years before Nov 30, 2017
MiBeloved 5 years ago
Kundalini has particular interests. Some of these are so habitual that it seems that these are the innate concerns of kundalini. Practically everything and everyone we encounter has particular interests, specific steady habits, even the planets, even the stars in the sky.
It is important to realize this and to also check on which interests are trivial and which are essential, which can be altered and which must be accepted no matter what.
By convention, in the adult humanly, kundalini’s primary pleasure interest is a sexual one. This can change. It is changed by yoga kriyas where kundalini loses the attachment to sexual pleasure and develops an interest in awareness pleasure.
While sexual pleasure is expressed most intensely through pleasure nerves in the genitals, awareness pleasure is expressed most intensely through pleasure nerves in the brain of the subtle body.
By repeatedly causing the energy to fire in the direction of the brain, a yogi gains a detachment from the sexual pleasure expression. Eventually he or she actually forgets all about sexual pleasure which is something that others keep remembering and reinforcing on a daily basis.
The orientation to sexual pleasure causes the kundalini to leap from the base chakra to the sex organ chakra which is in the frontal groin area of a human body.
A yogi has to repeatedly restrain kundalini from leaning forward so that it straightens and goes up the spine. If the yogi is successful, then the next achievement is to orient kundalini to going all the way through the spine into the head.
When kundalini goes into the head like this, it usually heads for the buddhi intellect organ which is in the middle frontal part of the head just behind the center of the eyebrows.
In sexual intercourse practice, the opposite occurs where kundalini arcs across to the sex organ chakra. When it fuses itself into that energy, the buddhi intellect organ moves down to that area, abandoning its default position in the head. As soon as the energy reaches a climax, both the kundalini and the buddhi intellect orb return to their defaults locations, with the kundalini retracting its exhausted self to the base chakra and the buddhi intellect orb entering into a gloom or dull consciousness in the frontal part of the subtle head.
When kundalini is encouraged to move up through the spine, it abandons its interest in the sex organ chakra. Then it moves up into the head and looks for its ally which is the buddhi organ. This means that as soon as it passes through the neck it leans forward and passes through the head space to strike the buddhi organ.
In a meditation I did this morning this did not happen. Instead kundalini had no interest in either the sex organ chakra or the buddhi organ. When it came up through the neck it went up and then leaned backwards and went up and then out into the space outside the subtle body.
This is evidence that the kundalini can renounce its attachment even to the buddhi intellect orb.
unlimitedsun 5 years ago
Absolutely amazing! But if I may make an off-the-cuff inquiry; kundalini changes its attitude/ interest but not its nature. The soul is eternal as well. The subtle body is way more durable than the physical one, but is still affected directly by the gross influence.
So is it the soul particle initially, then the causal veil, then kundalini force, then the subtle form and finally the physical body? If such gradation is meaningful whatsoever.
MiBeloved 5 years ago
unlimitedsun wrote:
Absolutely amazing! But if I may make an off-the-cuff inquiry; kundalini changes its attitude/ interest but not its nature. The soul is eternal as well. The subtle body is way more durable than the physical one, but is still affected directly by the gross influence.
MiBeloved's Response:
Kundalini’s nature may change but if that happens then the yogi has to enforce the change by not returning to lower levels for social involvement. So long as the yogi has to return to lower levels, kundalini will resume its lower nature, because the potential remains.
Certain programs in a computer can be disabled but they cannot be removed because the manufacture installed those programs into the essential registry. Thus a yogi can learn how to disable certain aspects of kundalini but he cannot remove certain of these because of the way kundalini was configured initially.
I was a criminal in many past lives and did anti-social activities. I was in lower species of life and did their behaviors. Now those abilities are disabled for the time being. Still if I return to lower environments those lower natures will surface and will have to be expressed again.
It is not you. It is not me. It is the environmental influence which directs our behavior.
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unlimitedsun wrote:
So is it the soul particle initially, then the causal veil, then kundalini force, then the subtle form and finally the physical body? If such gradation is meaningful whatsoever.
MiBeloved's Response:
This gradation is more or less correct. However when an astronaut puts on a spacesuit we usually do not say that he is veiled. So why say that the causal level is a veil over the self.
To be in the material world, the soul has to adopt certain adjuncts. If these are removed the perception of the world is finished for that particular freed soul.
There are two parts to it and both parts need consideration. There is the veiling part which you hinted and there is the facilities part which is where the soul gets a perception benefit from the particular adjunct of surrounding energy.
Alfredo 5 years ago
Michael:
It is very interesting to me that you wrote this now.
I was about to ask about something that has occurred to me in the last 2-3 practices, that had left me baffled.
It is that, having before being able to raise the kundalini with ease up sushumna, and felt the disorienting strike on the buddhi organ, which mostly produced a black out, all of a sudden, specially now after upping the practice a little in the last few days, it happened that the energy ascended and the already-accustomed blackout or similar sensation did not occur. I could feel the energy kind of evenly distributed around the crown chakra.
Thus, I redoubled the infusion, and still the same.
Could it be that the Kundalini went out through the top or back, bypassing the buddhi organ?
Please advice.
MiBeloved 5 years ago
Alfredo wrote:
It is that, having before being able to raise the kundalini with ease up sushumna, and felt the disorienting strike on the buddhi organ, which mostly produced a black out, all of a sudden, especially now after upping the practice a little in the last few days, it happened that the energy ascended and the already-accustomed blackout or similar sensation did not occur. I could feel the energy kind of evenly distributed around the crown chakra.
MiBeloved's Response:
If kundalini is reaching crown chakra then it is not going out the back of the head. It is either one or the other. It usually does not split into two directions once it reaches into the head above the neck. And if it does that then it is hardly likely that it can arouse the crown chakra and also have enough force to go out through the back of the head.
Kundalini when it is aroused does so with a certain attitude and objective, already programmed into it according to the quantity and compressed energy of the infused force which disturbed it. It has already decided to go in a certain direction and will follow that course unless the yogi has the power to force it to do otherwise.
What is happening in your case is that kundalini is running up the spine, through the neck into the head and then running into the core-self on its way to strike the buddhi. Somehow by your good luck the core-self is turned around and is facing backwards. Due to that kundalini loses its authority and its energy splits and travels around the core self to hit the buddhi and also travels up to the crown chakra as well.
Because the core self is turned about and faces kundalini, the kundalini when it is confronted with the energy of the sense of identity which surround the core-self becomes attenuated and does not have the ability to wipe out the objective profile of the buddhi organ. This causes the core-self to retain perception and not to experience a black out.
Alfredo 5 years ago
Thank you very much!
