Crown to Pubic-Link-Spring
Meditationtime Forum Post
Date: Posted 5 years before May 25, 2018
MiBeloved 5 years ago
Breath infusion practice had the highlight of a crown chakra to pubic energy area spring-jump energy. This is when the clarified or purified energy, lust free energy from the public area, links to the energy at the crown chakra.
This kriya is not planned but happens spontaneously. It occurs after the pubic area is divested of passionate energy. That happens after much breath infusion has flushed that area again and again.
This does not mean that passionate energy (lust force) will not again repossess that area. Any area of the psyche can resume its old behaviors at any time. The possibility always exists because of nature supports. But still if the yogi works hard at flushing the pubic area, day after day, then in time the area will be free of lust energy and even if lust energy is again housed in that area, if it again saturates that area, it will be like a temporary tenant because it will not be able to remain there permanently.
A temporary tenant cannot settle down in a building. After a few days that traveler moves on, because he does not feel comfortable at the place. Because of the constant flushing action of the yogi, the lust force will not be able to settle permanently in the psyche of the yogi. The lust force needs stagnation of energy in the psyche for its development and residency.
When the pubic area is flushed of the passionate force, and when the hormone energy which usually accumulates there does not reside there for any length of time, then that area changes in consistency and the light which is found there appears as a light yellow translucent energy. This is in contrast to dark orange or pink-red tone energy.
The energy is also much lighter and is not a dense non-see-through material. It is translucent and light, and lifts from that area upwards with the slightest bit of breath infusion.
During the practice, this energy may discharge a dart upwards which flies through the center of the trunk of the subtle body, passes through the neck in the nick of time, and reaches the brahma randra area where it discharges itself and remains linked.
The yogi then feels a bliss energy which has no lust content and no excitement feelings. This is a clean energy which is free of passionate force. It may feel like nothing to the yogi, like a neutral energy which has no pleasure in it, if he or she is not very advanced.
It has pleasure but it is such a high quality, as not to be perceptible from a lower plane of consciousness.
Marcia Beloved 5 years ago
I had a very similar experience this morning while exercising.
I had just completed bhastrika while in the squatting pose where the hands grip the Achilles tendon.
After standing up and applying the locks, I experienced an overwhelming clean neutral energy in the entire subtle head. Overwhelming in the sense that it was non-eventful but at the same time extremely pronounced. Like the head space was infused by a powerful vacancy. It is difficult for me to describe it clearly.
While that was occurring I also detected some prana energy in the elbows, the upper arms and the sides of the neck. The rest of the trunk and the legs were conspicuous by their absence as there was not a trace of energy there. I remained standing and observed the experience in the head space, for around 15-20 seconds before going on to other exercises.
Alfredo 5 years ago
So, what you described above is a summary or guidance to the urdhvaretas condition.
This is extremely, extremely important for that yogi interested in the control, and sublimation, of the passionate energy.
That's why I do daily several exercises you taught me to propitiate this flushing of the accumulation of the hormonal energy (lust force) out of the pubic areas, such as the exercise holding the testicles and bringing the knees all the way to the chest, to clear the seminal tubes and push up the hormonal energies up and up.
MiBeloved 5 years ago
Marcia Beloved wrote:
After standing up and applying the locks, I experienced an overwhelming clean neutral energy in the entire subtle head. Overwhelming in the sense that it was no eventful but at the same time extremely pronounced.
MiBeloved's Response:
Kundalini yoga is special but it has to be appreciated as one goes along, otherwise one will have many very high experiences and they will seem like nothing. Once one enters material existence and gets used to various grades of vulgar behavior and experience, very high experiences will seem like nothing, and even if God comes in person, one will not recognize him but one will give credence to lesser realities.
This happens because of getting used to a lower grade of energy. If for instance I am used to a very sweet type of ice-cream, even if it is killing my body, I won’t care. I will eat that instead of taking an ice-cream which has just a tad of sugar in it. Without sugar cream is more nutrition and better for my body but still when I eat the ice-cream which is sugarless I will be dissatisfied. I will feel that something is missing. I will not be able to appreciate it and it will be like I was eating nothing.
When I first got on to kundalini yoga, it was in Kansas City Missouri. I was at an airbase near a place Baldwin, Missouri. I just got back to the USA from the Philippines where I was formally shown how to do asana postures by Arthur Beverford. I was wandering around in the down town area of Kansas City, and ran into some head-shops. I saw this posture with a picture of Yogi Bhajan, advertising kundalini yoga. I noted the address and went there. I met a guy there who was running the ashram but he had no students.
After about 2 months, I left that area and went to Denver and there I joined the ashram. Sometime after the teacher from the ashram in Missouri showed up and said that I should return to Kansas City to help him to open a restaurant. He was specific to tell me to bring my car.
Soon after I got the engine rebuilt in the car and headed out for Missouri. On the way I fell asleep at the wheel, the car flipped and I was astrally projected out of my physical body, and then when I got back into the physical system again I got out of the car and flipped it over. With it bashed in I drove it up from the ditch onto the road.
Another driver had seen me when the car flipped and called the police, so they flagged me for reckless driving and give me a ticket and told me to follow into the nearby town. I got there paid for the ticket and drove off.
About a hundred miles down the road, I heard a ping and that was it, the engine threw a rod and that was the end of it. I called a wrecker, the mechanic wrote me a check for 65 dollars and that was it. I caught a greyhound bus into Kansas City and called the ashram.
The guy was fried because I did not have the car. He did not have one and planned to use it.
Anyway in the meantime I got a letter from Freeman Far, a buddy of mine from the Air Force in the Philippines. He was using a Volkswagen bus and was passing through the area from Baltimore, where he picked up a woman with raven hair. Freeman was a musician and was always high on something but he was a very kind and perceptive person.
He showed up in about 3 weeks and told me to hop in since he was going to Atlanta and then on to Los Angeles.
When I explained this to the ashram leader, he was pissed. He had no help. He was expecting me to manage the restaurant that he had just rented a store front to begin.
In any case, time was pressing on me because I had to get to California, The reason for that was that Beverford had just returned to the USA from the Philippines and was on Ventura California. Yogi Bhajan’s main ashram at the time was in Los Angeles. I had some things I had to do with Freeman anyway. I wanted to explain more to him about astral projection and the subtle world. He had much experience via drugs but he did not understand what was happening in the subtle world and I wanted to explain it to him in more detail. We used to discuss it in the Philippines. Never mind he has his raven woman with him in the VW bus. And she had zero spiritual aptitude at the time.
Sometime after I got back to Denver about 1 year after and at the ashram I met a friend who was also doing kundalini yoga. He said he had some bad news about Kansas City. I asked him what it was. I was scared that the ashram leader had said something bad about me deserting him.
The guy told him that the ashram leader had blooped. The disappointing part of the story was that he left and was converted back to Christianity, because he met a woman whom he fell in love with who was a Christian. We could not believe it because it was understood that one left Christianity and found something higher and did not go back.
But this happens because of not really finding the kundalini yoga experiences to be higher because of not appreciating a higher level experience, due to being attuned to more vulgar existences.
There is no such thing as neutral bliss energy but there is bliss energy which seems to be neutral, just as there is sugarless ice-cream which to me is tasteless because my point of reference is over-sweet ice-cream, so until I can remove that over-sweet stuff from my memory as the reference for taste, I won’t be able to stick with the sugarless stuff and I will always feel in the back of my mind that the sugarless stuff is not worth anything.
Having high experiences due to doing kundalini yoga breath infusion practice, is great but will it stick? Is the nature really appreciating it? Is the nature actually finding it to be fulfilling?
Will the nature just experience that and then go back to old behaviors?
Will the nature return and act in the old emotional way with contrary emotions which are not supportive of spiritual type decisions which are based on chapter one of Bhagavad Gita about the soul being eternal?
Marcia Beloved 5 years ago
MiBeloved wrote:
....so until I can remove that over-sweet stuff from my memory as the reference for taste, I won’t be able to stick with the sugarless stuff and I will always feel in the back of my mind that the sugarless stuff is not worth anything.
Marcia Beloved's Response:
1. How does one change the preferences of one's nature?
2. How does one change the memory reference?
3. Without knowing how to accomplish this, how can one possibly make actual spiritual advancement?
One thing that seems to keep me stuck in the lower consciousness, despite having many experiences, is that I perceive myself to be acting throughout the day in my physical body. The physical body is still the reference point.
4. How does one begin acting throughout the day on the basis of the subtle body?
MiBeloved 5 years ago
Marcia Beloved's query:
How does one begin acting throughout the day on the basis of the subtle body?
MiBeloved's Response:
One has to continually associate with people who are focused on the subtle side and also read book like Bhagavad Gita with sincerity to get the association of divine beings like Krishna.
Then over time one will develop the connection with the subtle existence. If something is not natural, it can only become second nature by repeated application.
One must also work hard to divert the self from its natural habits which are undesirable.
In the example of the ice-cream, I would have to continually struggle with myself to stop eating it and then over time, the habit for it would be breached. I would also have to force myself initially to stomach the sugarless product. Overtime i would begin to perceive a little taste in that sugarless food, and then that would increase to where I would become satisfied by it and would no longer have the sugar product as my feed reference.
Depending on the strength of my addiction, the struggle might last for weeks, months or ever years. In the case of spiritual practice, there were histories of yogis who took even thousands of years.
Vishvamitra changed from being a materialistic aristocratic ruler to a simple brahmin in 60,000 years. It took that long. Because he wanted it real bad he stuck it out and did not go back to his old self. Without determination it cannot happen because the old nature will resume as soon as one loses motivation to keep up the struggle.
