Bliss energy in the legs

Meditationtime Forum Post

Date:  Posted 5 years before Aug 18, 2017

MiBeloved 5 years ago

There was an interesting development this morning in breath infusion, where for the first time since I was using this present material body, the legs of the subtle body was full of bliss energy. And in this I mean the legs, calves and knees alone.

Kundalini when it fires in the head of the subtle body brings on various stages of bliss even brahmananda bliss which is spiritual energy bliss but rarely does it cause that to happen in any other part of the psyche.

This type of experience this morning, is good news for a student yogi who is practicing to achieve a yoga siddha form.

This is happening because of hints about certain kriyas which were left behind in my psyche by Tibeti Yogi Guruji. He is gone to the causal plane I assume, but all the same he did leave behind a package of his practices and now gradually over time, these are taking root in my practice as well.

This bliss force in the legs was wonderful, it was like shimmering glossy pearl-like micro-beads of bliss force shifting on and on through the legs and then when it entered the knee it was like going in a circular loop through the knee cap and tingling out the sensations there.

There was another important development where when I was in lotus posture and did the infusion and then wiggled the bottom of the body, moving briskly from one bottom-bone to the other, there was the firing of the stub sex organ kundalini. This is from the perineum area where usually during sexual indulgence the sex pleasure emanates and goes in every direction and overtakes the entire psyche.

In this experience however there is no sexual flavor in the energy. It is pure bliss force and it fires out sparks from a stub which is colored like white hot metal.

At first it fires horizontally from the bottom of the stub and then it fires from the top of the stub through the trunk of the subtle body.

After this there is a flush-way which is manifested without any genitals or sexual organ or sexual interest. One remembers sex as if it is something which one knew about some billions of years in a distant galaxy.

Dean 5 years ago

Michael wrote: In this experience however there is no sexual flavor in the energy. It is pure bliss force and it fires out sparks from a stub which is colored like white hot metal.

Dean's question: Is this experience a more intense feeling than a sexual experience?  And is it more pleasurable to the psyche? 

MiBeloved 5 years ago

This experience is experienced by the subtle body in a configuration which is unlike the one used in sexual experience with the physical body and with the low level astral form.

In that higher state, there is no comparison method because it is removed from this level. It is an intense feeling but it is non-comparable.

It does not have the passionate lust flushes which occur in the sexual experience. It is a clean bliss energy, with only sattva guna energy. Sex energy has the raja guna energy which is the passionate force.

It is not as exciting in a way, not as compelling. But consider what it is like to be involved in vulgar sex and then to be involved in sex for the purpose of progeny.  The vulgar sex or recreational sex might have a greater intensity and yet it is not as worthy.

Can you follow this?

Dean 5 years ago

Michael wrote:  Can you follow this?

Dean's comment: I want to say Yes, but I feel I have to say No.  It sounds like I will just have to wait to reach that level of experience in order for me to give you a resounding "YES". 

MiBeloved 5 years ago

The thing is that you have to work real hard to change the taste of the self so that it no longer wants to eat the raja guna and tamo guna stuff as these are defined in the Gita.

These do involve deprivation.

Because if my thing is vulgar sex for example or sugary foods, I will have to deprive myself of that to move to gender relationship without sexual intercourse and to foods which are wholesome without being sugary.

I would have to be serious about it.

It is a twofold process of depriving the self of certain habits while introducing the self to other beneficial habits.  It takes time to achieve this.