My intuition had been that the sense of identy, in the least is resistant to sensual withdrawal. 

Rishi Upamanyu’s contribution very nicely ties the five interferences contained within a psyche, as expanded on by Sri Patanjali along with an "external source".

When quiescence in the psyche is attuned to, then for me there had been times where the question arose as to what caused the lapse in absorption.

The platform of naad frequency focus, is undermined by another internally generated disruption from the sense of identity itself, in the form of curiosity.

It appears that, the psychological social-self or spirit is perpetually engaged in nullifying the impressions of death, by tending to infinite combinations of disturbances.

But ultimately, beyond that, the sense of identity might have been part of the primordial “sin” by responding to its curiosity for an engagement with Nature, or any other external agents to the core-self.

Part of Nature’s modus operandi is the offering of experiences, as explained by Shri Patanjali, and clarified by Rishi Michael. 

So, There is perpetually another round of experiences even after the effects of the energy flows into the nine gates are abated. As such, Her enfoldments which promise to be entreatments leave a never satisfied taste.

Would Her entrapments be called a maya, an illusion  when they uncontestedly compel the core’s designated sense of identity towards non-deletable participation in reality as experienced.