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Antigravity Rain Bliss

It happens what when doing pranayama breath infusion, after some years of practice, after having regular cell kundalini burst and kundalini saturation in every part of the subtle body, that there occurs a rain of bliss falling in opposition to gravity.

This experience is where energy below the navel does not fall into the genitals and thighs but rather falls upwards through the trunk above the navel, through the neck and head.

It feels like drizzling rain bliss sparkles falling though the trunk into the shoulders and neck, having a color of transparent crystal glass but with the softness of the fluff of down feathers. This experience indicates that the yogi may go higher than the Swarga heavenly place after being deprived of the physical body.

Replies (4)
    • Michael wrote:This experience indicates that the yogi may go higher than the Swarga heavenly place after being deprived of the physical body. Dean's question: Can you please share with us what types of experiences one would encounter in Swarga heavenly location? And how likely is it for a yogi to return to physical existence if transferred there? 

      • If a yogi goes to the heavenly realms of Swarga, he will return to the astral planes which are adjacent to this physical world after some time. Then he will find himself in the area which is near to where he will acquire the next body. He will find himself relating to his would-be parents. And then gradually he will forget himself as he is transformed into being an embryo, the child of those two people.

        Attainment of Swarga means rebirth after one enjoyed heavenly delights with the five senses, particularly with the visual and touching sense. If a human works hard day and night at a reputed company, the time will come when that person can take a holiday, where he/she may go to a resort to enjoy life for a while. But soon after that the reality of working hard will again be the standard behavior. Due to doing many socially approved acts, a person acquires merits which may cause that person to reach a heavenly place like the Swarga angelic world. But those merits will become exhausted or cashed-out, sooner than one can imagine. Then one must again take a physical body and be a good guy or woman all over again.

        The heavenly delights in the angelic world may be imagined as the pleasures we have in the earthly life but ongoing. While in this physical body, we have some pleasures but they are fragmented and do not continue for long, in the heavenly world, those pleasures run on for some time. For example, a man may labor himself in a job after say a week of hard work. Then at the end of the week, when he gets his salary, he may go to a pub and drink a beer. This may be tasty to him and may give him a happy feeling which relieves him from the stress of labor.

        To continue to have the happiness, he may take a second draught but then he may find that the happy feeling changes into a dullish feeling, so that the happiness does not continue as it was when he drank the first beer. However, in the Swarga angelic place, the beverages there give unexcelled happiness with drink after drink with no dullish feelings.

        Another example is sexual pleasure, in this world. One takes an infant body and must wait for at least twelve or more years before that form reaches sexual maturity. Then one may become sexual involved and can enjoy sexual climax experience. But even then, that experience is limited for the time one can enjoy it. And it may carry liabilities for an infant who may result from the involvement.

        In the heavenly world, such sexual experience may continue for minutes or hours according to what the person desires, and with no infant being produced. Instead of their being a climax experience for some seconds or minutes, the experience is for hours or even days on end. Such is the nature of the subtle body on those levels of existence.

        There is no work for a livelihood or responsibility for family as we endure in the life on earth. It is a life of leisure with fantasy pleasures all the way.

        • Michael wrote:It is a life of leisure with fantasy pleasures all the way. Dean's question: Is it possible for one to travel to these heavenly worlds continue their practice and ascend to higher planes not to return to physical existence?

          • It is not possible to do so because once you are in the heavenly worlds, you will have no experience to remind you that you should dislike existence and should strive for liberation.

            Try to remember some bad experience while you are in a happy happy state of mind or while you are at the peak of a sexual climax experience. It is near impossible to do this. Perhaps a few great yogis can do it, not others. 

            Thus the safe thing to do is to avoid the heavenly world and go to the siddha loka existence, which is just above the heavenly Swarga place. If one can reach there and remain in isolation with other yogis, it is hopeful that one can complete the required austerities.

            This does not mean that if you go to a hellish world hereafter, you will think of being liberated while you are there. In fact, try it out now, by being in a bad situation, like in a car accident or having terminal cancer, and then thinking of doing yoga austerities. What usually happens is that the mind shifts to wanting relief from that condition but not in terms of liberation.

            There is the example of the woman Pingala who was a prostitute. She was in dire circumstances of poverty because of not getting any man to be interested in her sexual services and then she suddenly thought of becoming liberated. But she admitted that the only reason that happened was due to her getting the grace of Krishna. In other words, usually one cannot think of liberation in either extreme condition, that of pleasure and that of trauma.

            I read that Gautam Buddha thought of liberation after he saw some traumatic things like death of a body, sickness of a body, disinterest in social activity but when we see these things, they do not motivate us to become liberated. So, it means that it will be difficult to be liberated even in ugly circumstances,

            Pingala’s story is in the Uddhava Gita Explained.

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